Reflections on October 6,7 and 8 by Jonathan kuttab

Part 1, a glimpse of Oct 6. A Day of Remembrance

On the one-year anniversary of the genocidal war on Gaza, and in support of the global movement for Every Life, A Universe, I believe it is worthwhile to consider three realities:

The situation on October 6, 2023
What actually happened on October 7, and
What has been happening since that fateful day.

The following article is one of three dedicated to analyzing the realities before, during, and after October 7th, 2023.

 

Gaza’s Situation on October 6, 2023

US and Israeli media and politicians often speak as if Hamas carried out an unprovoked attack on October 7, which started the current round of hostilities. The reasoning goes that since Hamas started this round, it is responsible for its consequences, no matter how horrible. Israeli actions are seen as a "response,"  and we are often asked, “How else should Israel have responded? What would you have them do?”

But we first must ask: what was the situation on October 6?

On October 6, Gaza, a small area about 22 miles long and between 5 and 8 miles wide, was packed with 2.3 million Palestinians, two-thirds of whom were refugees and survivors of the 1948 Nakba. Israel was imposing a severe siege on the whole strip (with cooperation from Egypt on the southern border) whereby no people or goods could enter or leave the strip without Israeli approval.

Israel had managed to continue the occupation of Gaza after it withdrew its settlers in 2005, without being physically “on the ground,” except for occasional forays. It controlled the area from the air, sea, and by managing all entrances. This situation mirrored the West Bank, where Israel is still the occupier, but where it has subcontracted internal affairs of the major city centers to the Palestinian Authority, under severe restriction. So too had Israel “subcontracted” internal control of Gaza to Hamas while maintaining external control, frequently invading the area with bombardment and “mowing the lawn” operations. 

On October 6, Israel continued to dominate the Gaza strip, with its currency, population register, customs controls, and regime of restrictions. Postal, communications, internet, and fuel services were also strictly under Israel’s control. It doled out permits for all services into and out of Gaza, including fuel, medical supplies, entry and export of food materials, and all other needed goods and services, through a system of extortionist Israeli middlemen.  

The short list of goods that Israel permitted to enter Gaza excluded not only “dual function goods” that could serve military as well as civilian uses (such as steel bars and cement), but also innocuous materials such as glass, chocolate, all but one form of pasta and spaghetti, etc. Often the list showed caprice and nastiness, and it seemed to have no logic behind it other than Israel's desire to assert power and control. Fishing, which the Oslo Agreement allowed up to 12 miles out, was also strictly restricted, usually to 6 or 3 miles, and it was often banned altogether.

The de-development of the Gaza strip was so severe that most of its residents were dependent on relief and supplies from UNRWA (the United Nations Relief and Works Agency), whose supplies were also carefully monitored and often delayed or restricted at Israel’s whim. It was commonly known that Gaza was the world’s largest open-air prison, and in 2012 the United Nations announced that Gaza would be unlivable by 2020. 

For its part, Hamas tried to join a political process. It changed its charter to be more moderate, announced repeatedly that it would be willing to accept a long-term “hudna” (ceasefire) with Israel, and expressed openness to accept a two-state solution accepted by the majority of Palestinians in an open election. It also supported the brave civil society initiative known as the March of Return, a nonviolent action that was met with brutal savagery as Israeli snipers killed and maimed hundreds of Palestinian unarmed protesters while the world stood silently by.

Attempts were also made to create a joint Fatah-Hamas front and to end the divisions preventing Palestinians from negotiating with one voice, but these efforts failed. Both Hamas and Fatah blamed each other for this, but the US and Israel made it clear they would not allow an end to the schism. Netanyahu openly told Mahmoud Abbas that there would be no relations and negotiations with them if they made peace with Hamas.

As if all this was not enough, Netanyahu was continuously tightening the noose, placing more and more restrictions on Gaza, such as limiting the availability of electricity to a few hours a day through controlling the amount of fuel allowed into its one electricity company . 

The Israeli government, dominated by right-wing parties, was also busy with its own problems, from the corruption charges, to the unprecedented street protests, and was also infected with enormous hubris regarding its economic, political, and military superiority over its neighbors. It was not in any mood to offer anything but more restrictions to the people of Gaza.  The Gaza Strip was a pressure cooker, so it was no surprise that eventually it exploded. 

To understand what happened on October 7, we need to be cognizant of the reality that existed in Gaza on October 6. The prison camp of Gaza was totally unlivable and unacceptable, and it had to end. The world, however, including those concerned with peace and justice, had somehow forgotten about Gaza and neglected its people.

There is much to criticize about Hamas, but one cannot blame them for preparing to fight their enemies and tormentors, or for attempting to break out of their open-air prison. On October 6, the situation in Gaza was truly degrading and intolerable, and the world seemed not to listen or care. Something had to
be done to bring the plight of Gaza back into consideration, and October 7 was Hamas’ answer. In many ways, it was inevitable.

 

Part II, Oct. 7: What Actually Happened That Day?

On the one-year anniversary of the genocidal war on Gaza, and in support of the global movement for Every Life, A Universe, I believe it is worthwhile to consider three realities:

1. The situation on October 6, 2023
2. What actually happened on October 7, and
3. What has been happening since that fateful day.

The following article is the second of three dedicated to analyzing the realities before, during, and after October 7th, 2023.

When coming to an understanding of the events of October 7, we must ask: what actually happened on that fateful day?

This question is important because of the prevailing political and media narratives. These narratives claim that what Hamas did on that day, apart from being unprovoked, was so heinous and evil that it excused everything that happened next. This allows politicians to claim that the evil of Israel’s genocidal attacks was only a “response” and that blame should be laid squarely at the feet of Hamas. We hear frequently that Israel’s actions were an imperative needed to rid the world of the evil of Hamas.

Since so many of the myths perpetuated about October 7 have been debunked and proven untrue (40 decapitated babies, widespread systematic rapes, and the burning of babies), it is important that we know what actually did happen.

My own observations and research on that question run contrary to the popular narrative. It is important to start with the qualification that I am a pacifist and do not think violence is ever the proper response. However, under international law, an oppressed people has the right to resort to armed struggle, provided it is aimed at combatants, not civilians. However, I personally do not believe violence is the proper or effective way for Palestinians to resist, and I must insist that nonviolence is our best method.

Having said that, it needs to be stated that what happened on October 7 was first and foremost a brilliant military operation. On that day, the severely underresourced forces of Hamas, using largely handheld weapons and homemade explosives, effectively penetrated the high tech walls and fences surrounding them. In over 40 places, Hamas fighters simultaneously breached the fence,  attacked and captured two or three army bases, killed over 340 soldiers (by Israeli reports), captured over 40 additional soldiers, and took them to Gaza to use them for prisoner exchange. In addition, Hamas’ attacks caused the collapse of the entire Israeli security system surrounding Gaza, leaving its borders open for angry Palestinian mobs to attack the surrounding Israeli kibbutzim and communities.

In addition to the legal military actions, Hamas also attacked civilians at a music festival that was held about a mile from their enclave. They also overran a number of Israeli civilian settlements, killing residents, and captured about 200 civilians as hostages. Such attacks on civilians and the taking of civilian hostages is clearly contrary to international law and cannot be justified, particularly since among the hostages were elderly people and children who could not be considered combatants under any circumstances. These civilians should have been immediately released without any conditions.  In addition, it must be noted, Hamas fired a barrage of primitive rockets at primarily civilian targets, which is also illegal under international law. .

The stunned Israeli forces failed to provide protection to these communities or secure their borders. Instead, under the Hannibal Directive, in order to prevent the taking of hostages back into Gaza, they carried out numerous attacks, mostly by helicopters and tanks. These deadly attacks burned all vehicles moving back towards Gaza. Israel also carried out attacks in the kibbutzim where hostages were being held, killing both Palestinian attackers and Israeli hostages. These attacks killed so many people that the numbers of actual Israeli casualties had to be revised from 1400 to less than 1200, since many bodies had been burnt beyond recognition. It was later discovered that these victims were not in fact Israeli civilians or soldiers, but Palestinians. A recent report said that 28 Israeli helicopter gunships  used up all their ammunition and had to return to reload that day.

Every person killed on that day is a universe unto themselves, and such deaths are truly to be mourned, whether soldiers or civilians. Their deaths were the direct results of Hamas’ attack, even if it was Israeli soldiers who actually killed them under the Hannibal Directive. Likewise, the terrifying experience of being captured and held captive for political reasons is never acceptable or justifiable anywhere, anytime.  However, I still believe these corrections to the popular narrative are necessary.

Although horrible and unspeakable, false narratives of exaggerated crimes by Hamas and uncertainty about how many of the Israeli civilians were killed by Palestinian mobs or Israeli forces need to be further investigated.  This is especially true since the behavior of Hamas has been viewed and condemned as barbaric and is proclaimed to be integral to Hamas’ identity and character. These claims are aimed at justifying the demonization of and subsequent attempts to destroy Hamas. Anything, including civilian structures, institutions, events, and people alleged to be associated with Hamas in any way, was thus proclaimed to be legitimate targets for destruction and annihilation. 

What also happened on October 7 was the traumatic collapse of Israel’s vaunted security arrangements, its intelligence apparatus, its constant surveillance, its military doctrine, and its deterrence. The attack triggered past traumas from centuries of antisemitic persecution and the Holocaust, evoking fears of the destruction of Jewish life in Palestine, akin to the destruction of the First and Second Temples. It also triggered  fears akin to every settler-colonial movement of the “revolt of the natives.” All these fears and traumas were triggered by October 7 and in many ways enabled the massive and totally disproportionate genocidal response. October 7 was not viewed as another episode in the ongoing conflict with the Palestinians but as an existential event pertaining to the very survival of the state of Israel and the Jewish people as a whole.

Every Life, A Universe,

Jonathan Kuttab, Co-Founder

P.S. Please join the Every Life,  A Universe Days of Remembrance by wearing black ribbons/arm bands and attending our 2 remaining days of online events led by Israeli and Palestinian peace heroes!

 

Part III, Post Oct 7th: The Illogic of Violence in Palestine/Israel

On the one-year anniversary of the genocidal war on Gaza, and in support of the global movement for Every Life, A Universe, I believe it is worthwhile to consider three realities:

The situation on October 6, 2023
What actually happened on October 7, and
What has been happening since that fateful day.

The following article is the third of three dedicated to analyzing the realities before, during, and after October 7th, 2023.

Right after October 7, and under the intense trauma of that day, which has not yet dissipated, Israel announced a number of fateful decisions that continue to govern its behavior to this day, a full year later:

  1. Israel announced that there were no longer any restraints or red lines for military violence. If there was ever actually any respect for rules, standards, regulations, international law, or international public opinion, these were no longer operative. In light of what happened on October 7, everything was allowed, and in fact required, to avenge that defeat and “ensure it never happens again”.
  2. Genocidal language and actions were now the order of the day. Gaza had to be “wiped out” and leveled to the ground. They were “Amalek” (a Biblical reference to a tribe King Saul was ordered to annihilate: men, women, children, and animals, without mercy.) They were announced to be “human animals” and would be treated as such. “They” clearly referred to all Gazans, (and subsequently, others as well). Israel justified cutting off their water, food, fuel, and medical supplies. These statements and actions were carried out at the very highest level and repeated by various officials and leaders: From the Prime Minister, the President of Israel, to the Defense Minister, to journalists and pundits. Violence against Palestinians in Gaza was, and is, celebrated by some Israeli soldiers proclaiming their crimes on their social media accounts. These statements seem to accurately reflect overwhelming sentiment in Jewish Israeli society.
  3. The important distinctions between civilian and military, combatants and non-combatants, were completely erased. This was accomplished with a variety of excuses, first ignoring Hamas’ political and civil institutions and organizations, then making  the claim that Hamas was embedded in the civilian population and used their own civilians as “human shields.” These excuses continued with bogus claims that military command centers were located under hospitals, universities, mosques, and other civilian structures. By always claiming, without proof, that they have accurate intelligence information, Israel totally erased the distinction between civilian life and military targets. Preventing access by  independent foreign journalists while hunting down local journalists made the message clear: Israel’s version of events was not to be challenged or fact-checked. It should be noted that detailed investigations following the 2008-2009 and 2014 conflicts by Amnesty International, Human Rights Watch, and the United Nations Human Rights Council, have failed to find a single documented case of any civilian deaths caused by Hamas using human shields. 
  4. The full power of destructive weapons and advanced technology was used against the whole population in Gaza. 2000-pound bombs were dropped in the midst of a densely-populated area, and even on tent encampments, with horrendous results. Artificial Intelligence (A.I.) programs such as Lavender were used to provide algorithms that generated a bank of hundreds of “targets” daily which could be destroyed with missiles, artillery, armed drones, quad-copters, and tanks, usually from afar. They were enhanced by such cruel A.I. programs as Daddy’s Home to ensure that whole families of “targets” would also be wiped out. 
  5. Populations were ordered to move around, leave their homes en masse, on short notice, and be crowded into smaller and smaller “safe areas,” which were in turn bombed and attacked. There seemed to be no limit or restraint on the violence used. This same tactic is now being used in Lebanon. On Wednesday, October 2nd, Israel “ordered” the evacuation of 30 towns and villages in Lebanon, including villages north of the Litani River and Nabatiyyah, the 6th largest city in Lebanon. Those who refused to move were told they would be presumed to be terrorists or sympathizers and risked being shot or bombed just for staying in their homes. 
  6. Powerful friends abroad, particularly politicians and media in the United States, were enlisted to support the Israeli narrative. These powerful figures sought to prevent and fight calls for ceasefire and de-escalation, protect and provide impunity against international accountability for Israel, and label all those who tried to challenge Israel and its actions as enemies and antisemites.
  7. Goals were announced for the military campaign, such as “total victory” and the utter destruction of Hamas and its governing structures, that were impossible to realize and that ensured that the war would continue almost indefinitely. What Israel initially announced would  last a few weeks has continued for one year, and there is no end in sight. Running out of ammunition, which occurred in the first few weeks, was remedied by an apparently limitless resupply from the United States, and a commitment to continue doing so. 
  8. Worst of all, the very thought of peace and resolution of the conflict with Palestinians was removed entirely from the conversation.  A full year after October 7, there is no discussion of resolving the Palestinian Question. On July 18, the Israeli Knesset overwhelmingly rejected any possibility for a future Palestinian state. No peace process, no negotiations, no vision of anything other than continuing conflict and reliance on military power alone. The issue for Israel is no longer fear of expanding the conflict but seeking ways to ensure that it expands and escalates further. Beginning on October 8, the current government made a fatal choice for Israel: it will live by the sword, and it may end up dying by the sword. 

On October 7, I thought naively that the horrible events of that day may offer an opening for direct negotiations between Hamas and Israel, where parties could  exchange hostages and prisoners and begin a genuine conversation about  a lasting, just peace. I also thought that the utter collapse of the High-Tech Wall and of Israel’s “security doctrine” could lead to a re-evaluation of militarism and a move towards diplomacy and reconciliation. I was very wrong. Instead, we saw a doubling down on military solutions, a determination to use power and more power, a rejection of all calls for ceasefire, de-escalation, and negotiations, a shrinking of the Israeli “peace camp,” and a grim, vengeful determination to use overwhelming force and force alone. The principles established by Israel on October 8 are now the principles that guide it  in Gaza, Lebanon, the West Bank, and perhaps also Iran and elsewhere. 

The saddest thing about the current situation is that all parties are now thinking only in military terms.  No one is thinking of “what makes for peace,” but only about how to inflict greater pain, loss and destruction on the other side.

Those of us who care about justice and peace, who care about Palestinians, Israelis, Lebanese, and other human beings, need to break out of the paradigm being imposed on us by one interpretation of October 7 and return to basic principles:  Justice, fairness, human rights, international law, and seeking that which makes for peace, rather than war.  We must find a way, with a commitment to active nonviolence, to maintain our hope in a better future for all, rather than despair, despondency, and surrender to the dark logic of violence and hatred. 

Every Life, A Universe,

Jonathan Kuttab, Co-Founder

Latest posts

250 Calories Solidarity Fast for Gaza

 

 

Nonviolence International is honored to announce our co-sponsorship of the 40 Days and Escalate: Veterans & Allies Fast for Gaza, a worldwide fasting campaign organized by Veterans For Peace, with coordination support from Friends of Sabeel North America (FOSNA). This powerful act of nonviolent resistance aims to draw urgent attention to the humanitarian catastrophe unfolding in Gaza and to demand immediate action from the U.S. and all governments.

On May 22, we begin our 40 day fasting while demanding: a resumption of humanitarian aid, under UN authority, to Gaza and that the U.S. and other governments stop arming Israel NOW! 

Please join the solidarity fast that will take place from May 22nd until June 30th.

  • A 250-calorie-per-day regimen—mirroring the caloric intake of many Gazans under the ongoing blockade.
  • Fasting can be done in an individual or in a relay (chain) fast, where groups of individuals commit to fasting in succession to cover the 40-day period.
  • Do as little as 1 day (even if you can’t recruit a chain replacement) or as many as 40.

A Community Fast at the United Nations in New York City.

  • Some fasters will reside in community housing near the United Nations headquarters. This group will serve as a public face of the campaign, engaging in daily visibility actions and media outreach.

Escalation Plans

Should the campaign's demands remain unmet by June 30, organizers plan to escalate actions, including:

  • In-person demonstrations in New York City alongside centralized fasters.
  • Potential coordinated actions in other places around the world

How to Get Involved

Nonviolence International invites individuals and organizations to join this vital campaign:

  • Sign Up to Fast: Visit FOSNA's official campaign page for more information and to register your participation.

  • Become a Co-Sponsor: Organizations can express their support by co-sponsoring the campaign.

  • Spread the Word: Utilize social media and community networks to raise awareness. All participants are expected to amplify their involvement through social media, community events, and other forms of public engagement.

By standing in solidarity with the people of Gaza through this fast, we reaffirm our commitment to nonviolent action and the pursuit of justice. To gain a further understanding of how your individual fasting can make a difference, read NVI’s booklet on hunger strikes and fasts as types of nonviolent action here

 

Rebuilding Syria: Hope and Resilience beyond Sanctions

 

 

Hope, Resilience, and Civil Society in Syria

For more than 54 years, Syrians have endured immense hardships brought about by successive dictators: Hafez Al-Assad, followed by his son Bashar. We Syrians have navigated conflict, displacement, and economic uncertainty. Yet amid these challenges, the unwavering spirit of our people has remained unshaken. Syrians have maintained the hope for a normal life - one defined by peace, stability, and civic engagement - and this hope continues to grow.

Embracing Stability and Normalcy

Syrians are engaging in super-human efforts to rebuild communities, infrastructure, and social trust. While there remain significant challenges, families are working to reclaim daily routines, open businesses, and revive local traditions. Small victories - like the reopening of schools, open markets, and artists returning to their craft - are signs of resilience and determination.

A normal life for Syrians means fostering economic recovery, rebuilding infrastructure, ensuring access to education and healthcare, and creating spaces for open dialogue and civil peace. The international community has played a critical role in supporting these initiatives. In many cases, grants from the international community have helped to ensure that Syrians have the tools to rebuild and thrive.

The Impact of Lifting Sanctions

A significant shift in Syria’s path to recovery came yesterday, when U.S. President Donald Trump announced the removal of all U.S. sanctions on Syria. The sanctions, originally imposed due to Syria’s designation as a “State Sponsor of Terrorism” in 1979, had long contributed to economic hardship for ordinary Syrians. The additional imposition of economic sanctions on Bashar Al-Assad’s regime virtually crippled Syria. With the Assad regime’s ouster in December 2024, Syria’s new leadership, under President Ahmed al-Sharaa, has sought to reintegrate the country into the global economy.

President Trump’s decision to lift sanctions was framed as an opportunity for Syria to rebuild and “achieve greatness.” In Syria, celebrations erupted following the announcement. As usual, Syrian humor came to the forefront, with social media posts congratulating fellow Syrians “because now we can use Google Maps and don’t need to ask Damascenes for directions.” We now have a chance to restore financial stability, attract foreign investment, and revitalize industries that have been crippled by years of restrictions, not to mention regime corruption.

Syria’s Designation as a Sponsor of Terrorism

Despite the lifting of sanctions, Syria remains on the U.S. list of State Sponsors of Terrorism. This designation has historically led to restrictions on foreign aid, arms sales, and economic transactions. The ousted Assad regime’s long-standing ties to militant groups, including Hezbollah and various regional factions, contributed to Syria’s continued presence on the list. The new Syrian government under President Ahmad al-Sharaa has made efforts to distance itself from past affiliations, seeking international legitimacy and cooperation.

The Power of Nonviolence

Nonviolent resistance and civic engagement have long been powerful forces in shaping Syria’s future. From the beginning of the revolution in 2011, activists advocated for nonviolence as a means of effecting change. Local activists, journalists, and educators remain committed to fostering dialogue, advocating for human rights, and strengthening civil society. Across Syrian communities, grassroots movements emphasize reconciliation, justice, and unity over division.

Our dedication to nonviolence is evident in our efforts to rebuild trust among communities, support vulnerable populations, and create new opportunities for collaboration. As expatriates and residents in Syria, we are creating peacebuilding initiatives, cultural exchanges, and youth programs to drive constructive engagement and enable our fellow Syrians to forge a path forward while avoiding armed conflict.

The Role of Civil Society

Civil society organizations in Syria continue to play a critical role in addressing social and economic challenges. From humanitarian aid groups to local development initiatives, these organizations offer essential services while fostering a sense of community. Syrians engaging in civil society activities are shaping governance, promoting inclusivity, and amplifying the voices of their constituencies. International partnerships that support Syrian civil society empower communities to take charge of their own futures. Advocacy for democratic institutions, transparency, and social justice remains a pillar in Syria’s journey toward stability. As more Syrians participate in civic life, the country moves closer to a future built on cooperation and mutual respect.

Looking Ahead

Despite the challenges, Syrians have demonstrated incredible resilience, refusing to allow past difficulties to dictate their future. Hope is not merely an abstract concept - it is reflected in the everyday actions of those rebuilding their lives, seeking education, supporting their neighbors, and advocating for justice.

With the lifting of sanctions, Syria has a renewed opportunity to stabilize its economy, strengthen civil society, and regain international legitimacy. Syrians now feel that they can look forward to a future where security, opportunity, and peace define their daily lives. With unwavering determination, they continue to shape a better tomorrow - one step at a time.

Gaza Freedom Flotilla Boat Bombed Today

In the early hours of May 2nd, at approximately 12:30 AM, the Freedom Flotilla boat named Conscience was attacked by drones while sailing 14 nautical miles off the coast of Malta—over 1,000 miles from Gaza. The vessel was on a confidential humanitarian mission, carrying vital aid to Gaza, where civilians have now endured 58 days without access to food or clean water.

On board were over 30 individuals committed to a nonviolent mission, fully aware of the risks they were taking. Among them were healthcare professionals, grassroots organizers, and members of parliament representing more than 15 countries. The boat was scheduled to depart the following day directly for Gaza to deliver life-saving assistance to Palestinians as quickly as possible when it was targeted. 



This mission was one of many organized by the Freedom Flotilla Coalition since the blockade on Gaza began in 2007. Of those, three have been attacked. In 2010, a convoy of six ships carrying humanitarian aid and over 700 activists from around the world, was intercepted by Israeli commandos while attempting to break the naval blockade of Gaza. These missions have always been peaceful, civilian-led efforts to challenge the ongoing siege and bring urgently needed aid to those suffering under it.

What Can You Do?

  • Raise awareness. Share the stories and speak out. Let the world know what happened.
  • Amplify voices. Support those on the front lines of nonviolent resistance.
  • Refuse normalization. These attacks on humanitarian workers and peaceful activists must not become acceptable.

Donate. Support the Freedom Flotilla Coalition so future missions can continue in defiance of injustice.

Donate to our various Palestinian Humanitarian Effort groups, including: HIRN, and Dignity for Palestinians.

Donate to our Unarmed Civilian Protection groups, including: Holy Land Trust, Palestinian Unarmed Civilian Protection, Villages Project, and Center for Jewish Nonviolence.

A Nonviolent Pope!

A Nonviolent Pope!

                         The Nonviolent Pope! 

                                      Pope Francis at Israel's Separation Wall in Bethlehem                               
 

When Francis became Pope — the first from Latin America, the first Jesuit, the first to take the name Francis — it felt like a dove had landed on the roof of the Sistine Chapel. From his first appearance on the balcony in St. Peter's Square, asking for the people's blessing before giving his own, something had changed.

Throughout his papacy, Francis stood firm in his advocacy for Palestinian rights and dignity. In moments when the world turned away, he spoke boldly about the humanitarian crisis in Gaza and the West Bank. He made historic visits to Palestinian territories, praying at the separation wall and calling for a two-state solution built on justice and mutual respect. "Peace comes through dialogue, not walls," he declared, challenging both political powers and his own flock to see beyond geopolitical interests to the human faces of suffering.

He never let his title eclipse his purpose. He spoke truth to power — but also to his own Church, challenging its rigidity, calling it to remember the Gospel's radical tenderness. He reminded the institution to open its doors not just to the familiar, but to the forgotten.

Revolutionary Stance on Nuclear Weapons

Perhaps one of his most prophetic positions was his unequivocal declaration that the mere possession of nuclear weapons is morally unacceptable. In a historic 2017 address, Francis departed from decades of Catholic teaching that had tolerated nuclear deterrence, stating: "Weapons that result in the destruction of the human race are not only immoral but must also be considered an affront to humanity." This wasn't mere rhetoric; he instructed Vatican diplomats to sign and ratify the Treaty on the Prohibition of Nuclear Weapons, making the Holy See one of the first states to join the agreement.

His stance challenged not only the world's nuclear powers but also the Catholic faithful in those nations, asking them to consider whether security built on mutual threat truly reflected Gospel values.

He did not lead with dominance, but with discernment. He was humble, but never weak. Courageous, but never cruel. Intelligent, but never arrogant. And through that rare blend of virtues and a dramatic shift in the church’s outlook, he rekindled something the world was close to forgetting: the moral imagination.

Nonviolence at the Heart of Catholic Teaching

One of Francis's most transformative contributions was his effort to mainstream nonviolence into Catholic doctrine. Building on the 2017 World Day of Peace message, "Nonviolence: A Style of Politics for Peace," he worked tirelessly to move the Church away from its historical just war tradition toward embracing nonviolence as a core principle.

"To be true followers of Jesus today includes embracing his teaching about nonviolence," he wrote, establishing a commission to reexamine Church teaching on violence. Under his guidance, the Vatican hosted unprecedented conferences on nonviolence, bringing together theologians, peace activists, and victims of conflict to articulate a new Catholic understanding of conflict resolution through peaceful means.

This wasn't merely academic; Francis implemented these principles in Vatican diplomacy, offering mediation in global conflicts and using the Church's moral authority to advocate for peaceful solutions when military intervention seemed inevitable.

Has there ever been a more humble leader?

Francis reminded us that humility without courage is cowardice, and courage without wisdom is recklessness. That real leadership begins where ego ends.

He reminded the Church that its mission is not to control, but to liberate. Not to wound, but to heal. Not to sit in judgment, but to walk in mercy.

He made the world believe in miracles again. Not lightning-bolt miracles, but quiet, persistent ones: a word of forgiveness. A public embrace. A softened heart. A table with room for everyone.

His death leaves a hollow space — not just in Rome, but in the lives of those who saw in him a reflection of what the Church could be. Not perfect, but present. Not powerful, but prophetic. Not above the people, but among them.

Francis was not chosen in the traditional sense. He was blessed to choose.

To choose love over fear. To choose encounter over ideology. To choose wholeness in a world addicted to fracture.

And so I ask you — as Pope Francis so often did:

Let us not be overcome by anger, suspicion, or division. In times of confusion, we are not called to inflame one another, but to encounter one another. With truth. With mercy. And with a desire for the common good. Pope Francis taught us to build peace, not with slogans or scapegoats, but with real acts of humility, care for the poor, and love for creation.

May we find the courage to embrace nonviolence not as passive acceptance of injustice, but as active resistance through love. May we work toward a world where nuclear weapons are remembered as a dangerous chapter in human history, not a present threat. And may we stand in solidarity with all who suffer under occupation and injustice, remembering Francis's constant refrain that peace is built on justice.

May we all find the courage to listen more than accuse, to serve more than condemn, and to heal more than wound. May God bless you — and guide us all.

 

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