The Righteous Jews
by Jonathan Kuttab
One thing that gives me hope in these terrible times is thinking about Righteous Jews:
After the Holocaust, Jews recognized the courage and sacrifice of the very few gentiles who risked much to help Jews escape from the Nazi monsters who were rounding them up and shipping them off to concentration camps. These persons came to be known as the “Righteous Gentiles.” I, too, want to recognize Jewish individuals and organizations who are willing, often at great personal risk, to stand against the ongoing genocide, save Palestinian lives, and put an end to the atrocities perpetuated against them. This description includes organizations like Jewish Voice for Peace, If Not Now, and Rabbis for Human Rights in the US, and those like Breaking the Silence, the Israeli Committee against House Demolitions, Rabbis for Human Rights, and others in the Middle East. Individuals are even more impressive. These include Israelis who refuse to serve in the Israeli Army, who risk arrest and vilifications as they try to bring food into Gaza or defend Palestinian communities in the West Bank from settler violence. The term also refers to US Jews who are leading protests and direct actions, calling for an end to the genocide and an embargo on arms to Israel. Some are religious Jews, like Peter Beinart or Rabbis Brant Rosen and Lynn Gottlieb. Others, like Jeff Halper and Amira Hass, are secular. They often take these positions, not despite being Jewish, but precisely because they are Jewish and are acting on their deepest convictions. They view the ongoing policies of the State of Israel and its barbaric actions as a betrayal and violation of Jewish values and ethics.
The list includes many Jews, most of whom are unknown, who have overcome much indoctrination and popular opinion within their communities to arrive at the conclusion that the State of Israel, the Zionist movement, and the organized Jewish community leadership do not speak for them or in their name. They have individually determined that they must stand up, distinguish themselves, and do all they can to put an end to the ongoing genocide. They see Palestinians as equal human beings, finding their own liberation as being tied with the liberation of the Palestinian people.
In this country, such Righteous Jews are usually at the very forefront of demonstrations, sit-ins, and nonviolent protests calling for a ceasefire and an arms embargo on Israel. They reject the demonization of Palestinians, especially all in Gaza, insisting on universal standards to be applied to all. They include Jewish students at Harvard, who bravely confronted their own administration, risking decertification or even losing their diplomas and graduation. They insist, NOT IN OUR NAME, giving lie to the Zionist claim that Zionism and the State of Israel speaks for all Jews or that the Jewish Community is somehow endangered by calls for a ceasefire or for Palestinian rights.
Their position is made harder because there exists real anti-Jewish bigotry in this country, as well as a powerful campaign to paint all anti-Israeli and anti-Zionist actions as being antisemitic. They are often labelled “self-hating Jews” and accused of being traitors or at best naive fools.
These Jewish individuals often face serious risks and even ostracism from their friends and families who see them as traitors endangering the collective security of Jews. They remember how Justice Goldstone, the South African judge who authored the Goldstone report about Israeli atrocities in Gaza in 2009, was ostracized by his family and denied the ability to see his grandchildren until he recanted and withdrew his signature from his UN report on Gaza. Among my own Jewish acquaintances, every single one who has taken a moral position on Palestine has reported tensions and even an outright break in relationships with family members. Israelis who refuse to serve in Gaza are actually imprisoned for their refusal. I stand in awe of their courage and proudly claim them as allies and friends.
To be considered a “Righteous Jew,” it is not enough to call for a ceasefire or to decry Netanyahu’s policies. Many of the Israeli protesters, for example, are only concerned with the Israeli hostages, and they openly say that they call for a ceasefire deal only to continue the genocide once they get their hostages back. Others have no problem demonizing Hamas or calling for its destruction, but only want to limit Israeli casualties or to replace Netanyahu with a more subtle and tolerable Israeli leader. Most US Jews I know feel uncomfortable with Israeli policies but refuse to call this policy genocidal, or to call for an arms embargo, but instead they withdraw into silence rather than actively opposing such policies. As such, the established leadership of the Jewish community is left in firm control, supporting Israel and claiming to speak for all Jews.
Righteous Jews not only reaffirm my faith in humanity, but also my hope for a better future for both Palestinians and Israelis. While many despair of such a future, insisting that after both October 7 and the Gaza Genocide Jews and Arabs cannot live together as neighbors and fellow-citizens, I still believe otherwise. Even in the midst of this horrible genocide, I maintain hope for a better future and for genuine coexistence in dignity and equality between Palestinian Arabs and Israeli Jews in a new pluralistic, peaceful, and free Palestine.
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