The Many Faces of Nonviolence - Drawing a New Nonviolent Reality for Youth

Dominant public narratives can be defined as stories revolving around a central idea that “eclipse others and have the most power to shape public consciousness” (Metzler, Jackson, Trudeau 2021). Yet, in the face of gun violence, the often misleading dominant narrative of personal responsibility and stereotypes eclipse the crucial voices of those directly impacted by violence. We hear and see in the media a distorted perception of certain youth, especially Black men, as dangerous criminals without acknowledging the systemic issues and stories of these individuals that convey them as humans rather than villains. It isn’t until one takes the intentional time to make space for these stories and actively listens for these narratives to take shape. Nonviolence International is a proud partner of the International Action Network on Small Arms (IANSA). IANSA is an organization committed to the disarmament and opposition to gun violence. Its work involves representing and advocating for those involved in this movement on an international platform while providing resources such as campaigns.  IANSA’s Aim for Change Campaign seeks to shed light and amplify these voices through a workshop that allow the youth to express their stories of violence, masculinity, and community in a safe space through creative mediums of art.

Youth violence includes any individual 10-29 of age as “a victim, offender, or witness” in an interaction involving intentional physical force (CDC 2022). Even before I was considered a youth, I can recall a life threatened with violence, specifically gun violence. It was during this time that I experienced a lockdown due to the threat of armed students, heard the news that my friend survived the Stoneman Douglas High School shooting, and hoped each day that the names on the news after each tragedy wouldn’t be a familiar one. Although my experience comes from the United States, where “1,000 physical assault-related injuries” are treated alone each day, youth violence is a global public health issue that has psychological, physical, and social consequences. Globally, 200,000 youth homicides occur each year– a number that does not include the injuries that go seen and unseen, and thus, untreated every day. 

There are a variety of factors that contribute to the youth violence issue, and a factor often overlooked due to its normalization is harmful masculinity. So many gender norms and elements are normalized that even I was taken aback at what I had been socialized to not only understand for myself but also apply. It made me contemplate the gendered differences in compliments, media portrayals, and even classroom dynamics. The problematic gender norms that socialize and are encouraged in many societies often construct the erroneous normalcy that violence and force can prove one’s masculinity. This often manifests into crime, even in the youth as “84% of youth homicide victims” and perpetrators are males (WHO 2020). The extent of such gender-based gun violence has been explored previously at NVI with IANSA and demonstrates the fatal consequences of toxic masculinity. In response to the identification of issues such as gun violence, problematic gender norms, and systemic failure, the Aim for Change Campaign– the result of a collaboration between the International Action Network on Small Arms (IANSA), the Human Centered Design Program at Algonquin College, and Gun Free South Africa (GFSA)– was developed. 

Aim for Change is an artistic workshop for youths around the age of 10-12 that is facilitated by youth workers, who help the participants reflect on their experiences and encourage them to break the cycle of violence. This campaign’s goal is “to bring children together and encourage them to challenge the problems they see in their communities (i.e. gun violence) by expressing their thoughts and feelings in a safe, fun, artistic, creative, and engaging way” utilizes art as a preventative and reactive tool (https://iansa.org/aim-for-change-campaign/). The end result of this workshop is a zine, an “informal magazine” composed of each participant’s artwork using any material available such as newspaper, pencil, and even lipstick. During the creative process, participants are provided themes to explore specific issues. The six themes are: 

  1. Personal Heroes: the individual’s personal hero (what they may view as masculine)
  2. Guns and Me: how gun violence affects the participant
  3. Breaking Free: experience with gun violence and gangs in the community
  4. Making Waves: what one lacks in the community (resources, support, unity)
  5. Shout Out: empowers participants to use their voice even when they feel powerless
  6. Anything You Want

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These themes and the purpose of each demonstrate the intentionality of this campaign– from its name to its global vision and even the team members that developed it. I had the pleasure of meeting with two individuals, Anna Ranger and Amarjeet Singh (who introduced himself as Amar), who were members of the multidisciplinary team that developed Aim for Change. Through our conversation, I was better able to understand the development of this project as well as the purpose for each element. 

Even in the nature of the campaign itself, Amar notes how the team sought to “hit two birds with one stone” (fulfilling two goals with one agent). By hosting a workshop, the children not only had “an indirect way… to communicate how gun violence impacts their lives” but also a productive extracurricular activity in a community that lacked “a lot of things such as recreation activities” (Singh). Providing participants with positive programming is crucial because it disrupts the recruitment of children with nothing to do with being targeted by gangs. This not only demonstrates how the team sought to address the individual issues of each participant but also the broader structural issue of scarcity in the community. 

However, this context of an art campaign raised another concern that, ironically, the campaign wanted to combat: gender norms. Anna brought up the point that they “were also worried that art itself can be gendered for young people. We were a bit worried that only female students would be interested in a workshop that was framed as involving lots of art.” This worry, which fortunately has not raised any major obstacles to participation, reminded me of the gender norms that I had not even consciously been aware of due to the level of normalization and socialization. Although it is difficult to be actively conscious of all the societal norms prevalent in our daily lives, I was encouraged by how Anna and Amar also found themselves becoming more mindful through the development process of this campaign just as I became more mindful through this research process. I believe this goes on to show that we do not aim for perfection but constant learning for a better world. 

Initially, this campaign’s target community was in South Africa, but through the global reach of IANSA, the vision of Aim for Change is to be international. For this purpose, art then became a flexible agent that allowed the “workshop to be translatable in many different places.. Whenever language barrier comes to play– visual art is a really good solution because we can communicate through images” (Ranger). Anna and Amar discussed with me the long-term vision of Aim for Change functioning like pen pals for children internationally. In each area that creates a zine, even with different languages, the universal character of art would allow for the zines to be exchanged with the hope that “children experiencing gun violence will feel less alone” (Ranger). 

Using art as a means of expression allows the participants to communicate difficult and heavy topics, which is especially significant for children that have grown accustomed to gun violence as an undiscussed normal. The team specifically chose a zine “to keep it really open so that the participants could engage in thinking about their trauma in whatever way they felt comfortable with” (Ranger). Additionally, the ability to construct their own narrative emphasizes the “individual’s sense of self” and perspective, which empowers participants’ individual voices while assisting in the “externalization of their problems and strengths” (Padilla 2022). I believe Amar put this process best: “When you make children think about these things that affect them, that is when they are able to acknowledge, accept, and work on these things.”

Youth have the ability to change, but they face structural, societal, and individual barriers to change. Just like the meaning behind this campaign’s name, we must shift the presence of violence to positive change for youth around the world in the same way this team was able to shift “aim,” a word associated with gun violence to one associated with the hope of a world without such violence. This can not be done alone, but this does not mean one does not make a difference. In fact, Anna speaks to the strength of her interdisciplinary team. After hearing the contributions each team member made to the creation of Aim for Change, I agree with this statement. 

Having only met a part of the team, I was truly astounded by the work that they had done and the process of research, collaboration, and execution to create a workshop that sought to tackle such big problems one component at a time. It was not only Anna and Amar’s team at Algonquin College but also many thoughtful, passionate individuals from GFSA and IANSA that led to Aim for Change. In many ways, the process of developing this campaign reflects elements of creating a better world. It takes individuals of diverse backgrounds, strengths, and passions that seek a kinder world for all –especially those that bear the burden of remaining complacent to the world we live in now– for change to begin and be sustained. I am honored to share a world with so many of these individuals and urge you to be one of these individuals with bold fullness. 

The tangible final product of the Aim for Change workshop is a zine– an informal magazine– that is constructed from pages made by each participant. In order to showcase each page while remaining true to the original “magazine-like” style of the zine, I used a digital magazine format with each page dedicated to an example and/or pilot workshop’s zine page. These zine pages capture not only the creativity of each individual but also the themes that thoughtfully guide the participants during the zine-making process to productively explore their experience with violence. I chose to categorize my digital showcase of the zine pages by themes to highlight the intentionality of each theme while providing examples of how these themes may manifest onto paper. Each zine page was dynamic on its own, but a particular piece that stood out to me is shown on page 2 titled “Guns and Me.” The page is composed of a gun with an X across it along with an incredibly raw and powerful poem. As I read through this poem that begins with “because there was a gun,” I felt the urgency of the crisis at hand. A youth’s world should not have to begin with “because there was a gun,” but rather “because there was school,” “because there were books,” “because there were people that cared for me,” and most importantly, “because there was a safe world for me.” I believe that the world should not only be hoped for but created.    

Through the process of exploring the origin and completion of this campaign, I can see how we are creating this world for our youth. In my research, I was able to identify the patterns that are prevalent in areas of youth violence, specifically in relation to guns. These patterns relate to toxic masculinity, resource scarcity, gangs, and other broad and daunting issues. Although it was discouraging to continue to see a reality where these issues have become prevalent to the point of normalization, I was also inspired by the bold steps each agent involved in the Aim for Change campaign such as IANSA has taken to confront them. Additionally, I have come to embrace the notion that everyone can be involved in the aim for change. Whether it is a psychological background or coding expertise, is through the variety of strengths that makes collective action that much more powerful. I have come to learn this at Nonviolence International as well. When we value our collective wisdom and power, we are able to more effectively realize a world of humanity, especially for those that do not have the resources to do so. 

 

References

Beaumont, Sherry L. “The Art of Words: Expressive Writing as Reflective Practice in Art Therapy (L'art Des Mots : L'écriture Expressive Comme Pratique Réflexive En Art-Thérapie).” Taylor & Francis, 28 Jan. 2019, www.tandfonline.com/doi/full/10.1080/08322473.2018.1527610.

Heilman, Brian, and Gary Barker. “Masculin Norms and Violence: Making the Connections.” Promundoglobal.org, Promundo-US, 2018, promundoglobal.org/wp-content/uploads/2019/02/Masculine-Norms-Mens-Health-Report_007_Web.pdf.

Metzler, Marilyn, et al. “Youths and Violence: Changing the Narrative.” American Journal of Public Health, American Public Health Association, May 2021, www.ncbi.nlm.nih.gov/pmc/articles/PMC8157800/.

“Preventing Youth Violence |Violence Prevention|injury Center|CDC.” Centers for Disease Control and Prevention, Centers for Disease Control and Prevention, 14 Apr. 2022, www.cdc.gov/violenceprevention/youthviolence/fastfact.html#:~:text=Youth%20violence%20is%20the%20intentional,victim%2C%20offender%2C%20or%20witness.

“Youth Violence.” World Health Organization, World Health Organization, 8 June 2020, www.who.int/news-room/fact-sheets/detail/youth-violence. 

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17 Nonviolent Groups Worth Supporting in 2025

Remember Dr. King's statement that humanity MUST choose between nonviolence or nonexistence? The answer is obvious and we need to build global movements that use the tools and values of nonviolence now more than ever. 

Not including NVI, below are 17 leading groups that inspire, train or mobilize nonviolent resistance and social change. All work multi-nationally and across multiple social movements.

Please consider becoming a consistent monthly or annual donor and ask yourself if you can devote 1% of your income to the global nonviolence movement.  Can you devote $/€ 5/month to each of them? Please, also, contact them or visit them and see how you can volunteer.

All of these groups are in financial need and have great potential. Those with asterixes are in most need. Please flag/star this email so that you can come back to it repeatedly and try not to skim. (They are listed here in no particular order).

*Africans Rising- “The Movement envisions that Africa-wide activism, solidarity and unity of purpose of the Peoples of Africa will build the future they want – a right to justice, peace, dignity and shared prosperity.”

Acción Noviolenta en las Américas- “Education, Training and Research in the Americas in Spanish, French and Portuguese.’ Please join the webinars that we co-organize with them.

The Institute Novact of Nonviolenceis a non-profit association dedicated to conflict transformation and peacebuilding. It has been working in the Euro-Mediterranean region for more than 20 years."

CANVAS-”From CANVAS' headquarters in Belgrade, Serbia, we operate a network of international trainers and consultants with expertise in building and running successful nonviolent movements. We work to build more just, democratic, and responsible society.Srda Popovich and Slobodan Djinovic are brilliant people-power coaches.

Commons Library: A world-class open English library of training and organizing materials. Also grassroots-engaged and activist in Australia. Operates on a shoe-string.

Ekta Parishadis a mass-based peoples’ movement for land rights with an active membership of 250,000 landless  poor and is regarded as the biggest peoples’ movement in India with an iconic status globally. Since its inception as a Gandhian organization in 1989, Ekta Parishad is constantly promoting nonviolence as a way of struggle, dialogue, and constructive actions toward building a peaceful and just society.”Ekta Parishad is a mass-based with an iconic status globally." Ramesh Sharma is simply brilliant.

*Kawakibbi Foundationis an organisation which merges intellectual research with activism. The foundation was born out of the Arab Spring, and we work towards a world free of tyranny and in which society trumps the state, extremism in all its forms have no appeal, and individual rights are sacrosanct.’ NVI met with Ahmed Gatnash this year and was so impressed that we will soon fiscally sponsor them.

NVXXI-Non-Violence XXI est une association française qui collecte des dons et des legs depuis 2001 dans le but de financer des projets à caractère non-violent et de promouvoir concrètement la culture de la non-violence au 21e siècle en France et dans le monde. Elle regroupe aujourd’hui les principales organisations non-violentes françaises.”

Mouvement pour une Alternative Non-violente. “Founded in 1974, MAN aims to put forward the specific contribution of non-violence in the everyday life, education and social and political fights. MAN wants to promote the principles and methods of nonviolent strategy, to support a positive resolution of the interpersonal, intercommunity or international conflicts. By thinking, acting and training, MAN thus seeks to promote justice and freedom.”

Beautiful Trouble. A great online resource center for creative nonviolent action and training. A leader in support of artistic activism and social change. It's co-led by the extraordinary Nadine Bloch.

Metta Center & Nonviolence Radio. They have wonderful podcasts and many Gandhian inspired resources. Michael Nagler and Stephanie Van Hook are a treasure.

Pace E Bene: “Founded in 1989 by the Franciscan Friars of California, Pace e Bene Nonviolence Service is now an independent, non-denominational 501(c)3 organization spreading the power of nonviolence. “Pace e Bene” (pronounced “pah-chay bay-nay”) is an Italian greeting from St. Francis and St. Clare of Assisi meaning “Peace and all Good.”  Pace E Bene coordinates Campaign Nonviolence with the help of the indefatigable Ken Butigan and many others.

Nonviolence NewsEach week, Nonviolence News brings 30-50 stories of “nonviolence in action” to readers, illuminating the scale and scope of how nonviolence is actively shaping our world.” This weekly newsletter is the best site for nonviolent action news and movements, thanks to the superstar Rivera Sun.

Waging Nonviolence: “Waging Nonviolence is a nonprofit media organization dedicated to providing original reporting and expert analysis of social movements around the world. With a commitment to accuracy, transparency and editorial independence, we examine today’s most crucial issues by shining a light on those who are organizing for just and peaceful solutions.” They have great in-depth articles about nonviolent movements. NVI fiscally sponsored WN for years before they spun off under the inspired leadership of Eric Stoner and others.

*Solidarity 2020 and Beyondis one of the broadest international networks composed of grassroots leaders utilizing nonviolent action to work together strategically on key issues at the local and international level including climate crisis, women's rights, anti-authoritarianism, indigenous and land rights, and self-determination. S2020B is active in 100+ countries,  mainly in the Global South, where we build people power and impact by providing expert level training and spaces for members to learn and share with each other., trauma healing and self-care, participatory research projects, and emergency and small grants to empower locally led initiatives working for peace with justice and positive change.  We provide small grants to locally-led advocacy campaigns and activities such as International Peace Day for youth in Kenya; nonviolent action training workshops in Mekong River countries and Palestine;  Social Justice clubs in Uganda, environmentalists in El Salvador, and support for tribal and marketplace women in Cameroon and India. Dr. Stephen Zunes, a S2020B Organizing Committee member describes S2020B as "the most effective and efficient international network of grassroots activists making a real difference in the world that I have had the pleasure to work with".  NVI fiscally sponsors S2020B and its Director Katherine Hughes-Fraitekh.

Training For Change: “Training for Change is a training and capacity building organization for activists and organizers. They believe strong training and group facilitation is vital to movement building for social justice and radical change. One of the great training collectives”. Founded by none other than our dear friend George Lakey.

*Nonviolence Education and Research Center in Turkey. This is the primary resource center for the many countries with Turkish language speakers supporting all kinds of marginalized communities. Training, research, activism in a challenging environment. Based in Istanbul. NVI helped found this center.

Sincerely,

Sami Awad & Michael Beer, Co-Directors


P.S. Please let us know of more groups that we could highlight next year.  If you are really wanting to focus on Palestine, please look at NVI's remarkable partners who are supporting Israelis and Palestinians who seek to build a shared future together.

Diversity and Equity as an Act of Nonviolent Civil Resistance

Diversity and Equity as an Act of Nonviolent Civil Resistance

In a time when societal and institutional shifts are met with increasing polarization, advocating for diversity, equity, and inclusion (DEI) is not just a matter of social progress—it is an act of nonviolent resistance. For organizations, companies, and communities, embracing these principles is a powerful statement of defiance against the structures that have historically perpetuated inequality and exclusion.

In the spirit of nonviolence, this article challenges the misguided notion that diversity and equity are mere buzzwords or trends. Instead, it asserts that these principles have always been foundational to thriving organizations and successful business models. Just as nonviolent civil resistance seeks to dismantle systemic oppression without resorting to harm, advocating for diversity, equity, and inclusion disrupts the perpetuation of privilege and opens pathways to fairness, justice, and mutual respect.

The American ideal of meritocracy—the belief that hard work and talent should determine success—has shaped generations. It’s the foundation of the American Dream: if you’re driven and capable, you will succeed, no matter your background. But is that really how it works?

History tells a different story. Deep-rooted inequities in race, class, and systemic privilege have long obstructed true meritocracy. The reality is that talent alone isn’t enough when barriers to opportunity are unevenly distributed. If we want to honor the principle of merit, we must ensure everyone has a fair chance to prove their worth.

This is where Diversity, Equity, Inclusion, and Accessibility (DEIA) come in. Contrary to misconceptions, DEIA isn’t about lowering standards or prioritizing one group over another. It’s about eliminating obstacles that unfairly limit access to opportunity. Done right, DEIA strengthens—not weakens—meritocracy by ensuring that success is based on ability, not privilege.

One of the most persistent myths about meritocracy is that success is always earned. If someone is wealthy or powerful, the assumption is that they must have worked harder, been smarter, or deserved it more than others. But is that the case?

The word “deserve” implies entitlement—something granted, not necessarily earned. A child born into privilege does not inherently deserve better education, healthcare, or career prospects than a child born into poverty. Yet, in practice, society frequently rewards people not for their abilities but for the advantages they were handed at birth.

True merit should be based on talent, effort, and achievement. But when access to education, economic stability, and career opportunities is skewed by race, gender, and class, meritocracy becomes a convenient illusion. Without addressing these structural imbalances, what we call “merit” often turns out to be nothing more than inherited privilege.

Beyond systemic barriers lies an even deeper question: Who determines what is valuable?

Historically, the dominant culture has defined success in ways that benefit those already in power. This is why unpaid labor—such as caregiving and domestic work, disproportionately performed by women and marginalized groups—has been chronically undervalued, despite its vital role in society. It’s why certain career paths, often occupied by privileged groups, are disproportionately rewarded with wealth and status, while others remain underpaid and overlooked.

The same bias applies to education and professional advancement. People from underrepresented backgrounds often have to work twice as hard to have their skills recognized because traditional measures of merit reflect the values of those who have always held power. DEIA seeks to change this by expanding our definition of value, ensuring that different perspectives, talents, and lived experiences are acknowledged and rewarded. Without this shift, meritocracy remains a closed system that excludes countless individuals who could contribute just as much, if not more, given the chance.

DEIA: An Evolution of Merit, Not an Abandonment of It

Critics often argue that these initiatives undermine meritocracy. But that argument misses the point. DEIA is not about giving unqualified people an advantage—it’s about making sure qualified people aren’t excluded due to systemic bias.

The idea isn’t to replace one group with another or push an agenda but to remove barriers that have historically shut out diverse, talented individuals. Done correctly, DEIA hiring ensures that merit remains the primary factor while broadening the pool of candidates to reflect the diversity of our society.

DEIA’s advocates recognize the challenges of implementation. Critics are right to demand clarity and rigor, particularly in fields where technical accuracy is paramount. But this is not an either-or proposition—it is an evolution of merit, not an abandonment of it. Efforts to widen the talent pool and address systemic inequities by fostering inclusion do not dilute excellence; they strengthen it.

The broader question we should be asking is: How do we balance addressing systemic inequities while ensuring that processes remain transparent and fair for everyone?

Like any policy, DEIA initiatives can be poorly executed. Some organizations have implemented it in ways that feel performative, leading to tokenism or hiring practices that prioritize optics over ability. These missteps should be addressed—but they don’t invalidate the core purpose.

Consider corporate diversity programs that hire candidates from underrepresented backgrounds but fail to provide mentorship or support. These efforts may look good on paper but do little to ensure long-term success. The solution isn’t to eliminate these values but to refine them—to ensure that equity efforts are substantive rather than symbolic.

Throwing out these principles due to flawed implementation would be like abandoning democracy because of political corruption. The answer isn’t to dismantle it but to make it work better. One way to do this is to expand the discussion beyond race and immigration because the real impact is much broader. True meritocracy requires removing barriers for all people—regardless of disability, gender, economic background, or any other factor that has historically been used to exclude individuals from opportunity.

A fair society does not measure merit based on how well someone fits into a narrow mold of success. Instead, it recognizes talent, effort, and potential in all their forms. The ultimate goal is to level the playing field so that everyone has an equal shot at success—one that isn’t determined by privilege or systemic disadvantage.

The truth is, DEIA has likely played a role in the life of someone you know and care about, even if you haven’t noticed it. Whether it’s ensuring accessibility for a disabled friend, promoting workplace fairness for women, or creating opportunities for first-generation college students, these initiatives make our society more just and inclusive.

Rather than eliminating it, we should be working to refine and strengthen these policies so they can better serve their purpose. If we truly believe in the promise of meritocracy, we must acknowledge that it can only exist when every individual has the same opportunities to succeed—not just the privileged few.

DEI as Nonviolent Civil Resistance

Implementing these practices—especially at a time when the White House is pushing back on these initiatives—becomes an act of nonviolent civil resistance. By continuing to embrace these practices, CEOs, business leaders, and other decision-makers are standing up for justice and equity despite political pressure to abandon them. This resistance is not about confrontation, but about maintaining a commitment to fairness and inclusion in the face of systemic oppression. As Cesar Chavez said, “We cannot seek achievement for ourselves and forget about progress and prosperity for our community… Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.”

Practical Steps for Business Leaders

Even when facing a cultural backlash against DEIA initiatives, CEOs, owners, executives, and Board of Trustees can continue to uphold diversity, equity, and inclusion in meaningful ways. Here are a few practical steps:

  1. Commit to Long-Term Change Over Short-Term Solutions: True DEI efforts go beyond hiring quotas. Invest in training and programs that support diverse employees’ growth and ensure they have access to mentorship, leadership opportunities, and career advancement. Measure your progress through data but also listen to employees’ feedback and adapt strategies to their needs.
  2. Cultivate an Inclusive Workplace Culture: Focus on creating a culture of belonging where all employees feel heard, valued, and empowered. This involves breaking down silos, encouraging collaboration across diverse teams, and taking active steps to address microaggressions and biases.
  3. Foster Equity Through Transparent Decision-Making: Evaluate policies, pay structures, and career development opportunities to ensure they don’t unintentionally exclude marginalized groups. Implement transparent, equitable processes for promotion, compensation, and hiring.

As Bryan Stevenson, founder of the Equal Justice Initiative, has powerfully stated: "The opposite of poverty is not wealth. The opposite of poverty is justice." Similarly, the true measure of these programs is not how many diverse candidates are hired or included but whether these initiatives genuinely contribute to justice by addressing the systemic barriers that have long excluded marginalized groups.

In the face of corporate retreats from these commitments, it’s important to remember that the true goal of such initiatives isn’t merely to increase representation or check boxes. The American Dream should not be a myth. It should be a reality for everyone.

George Cassidy Payne has over 20 years of experience in the nonprofit sector, working across various capacities to empower communities and drive social change. He holds a Master’s degree in the Humanities from Emory University, where he developed a strong foundation in critical thinking, ethics, and human behavior. George’s career has focused on advocacy, organizational leadership, and building inclusive environments that champion diversity, equity, and social justice. Passionate about creating systems that promote fair opportunities for all, he continues to work on initiatives that align with his belief in the power of diversity to drive both organizational success and positive societal impact.

 

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