Here is an article by NVI Co-Founder Jonathan Kuttab on the recent Israeli War on Iran.

With all the attention on Iran and Israel and the real fears of devastating wars, the situation in Palestine deteriorates with forced marches, humiliation, bombings, and deliberate starvation. The diabolical scheme of “food distribution centers-cum death traps” are the main if not only way Gazans can get food, yielding around 70 deaths among the food seekers at the distribution centers every single day. On the West Bank, assaults by settlers and land grabs accelerate as the Palestinians hunker down in fear for their lives   And regardless of the outcome of the Israeli-Iran war, the situation in Palestine still needs to be addressed.  We cannot let the War on Iran be a distraction by Prime Minister Netanyahu from the situation in Gaza and from having him face the really serious questions that are threatening his coalition and his own hold on power.

None the less, it is incumbent on us to address the Iran war, particularly since the US is on the verge of some drastic steps leading to a major escalation.  In this regard we need to point out  a few things particularly as Americans consider this Iran situation:

1. The attack by Israel on Iran is an act of aggression and a direct violation of its sovereignty and of international law.  Starting a war illegally is known as the crime of aggression, and it is one of the worst crimes under international law as it leads to untold suffering and destruction and invites retaliation and revenge.  It is never allowed under international law except  as an act of self defense.
2. “Pre-emptive self defense” which was claimed by Israel clearly does not apply in this case, and would render the whole of international law meaningless if it were to be accepted.  Self defense applies to defending against actual not anticipated threats.  Also , Preemptive action, if it is considered at all,  can only be arguably claimed if there was an imminent prospect of an attack by another country which could not be forestalled by any other means.  It does not mean that a country can “preemptively” attack an enemy on the theoretical possibility that that enemy may  consider attacking it in the future, or to deprive the enemy of having weapons that are potentially harmful.  Israel has actually already attacked and destroyed the navy and  airforce of Syria and other military installations, and invaded its territory and set up its own military bases further inside Syrian territory  without even claiming that the new Syrian regime was about to attack it, but only in order to ensure that any future regime in Syria would not have the ability to attack ( or defend?) against Israel’s military.  Regime change for hostile enemies is also not a legitimate war objective. 
3. Preventing other countries from obtaining nuclear weapons is definitely a worthy objective.  That is why the Nuclear Nonproliferation Treaty was created.  Israel never signed it, while Iran not only signed but accepted the most rigorous inspection regime, and was in the process of negotiating even more restrictions to its enrichment ( one element in a nuclear weapons program) when Israel attacked it.  Tulsi Gabbard, National Security Advisor recently issued a statement that the CIA believes Iran is "NOT building a nuclear bomb," and that the decision not to do so by Khamenei has not been changed.
4. Most analysts , including Israeli ones, agree that the objectives of Israel were to safeguard its own nuclear monopoly and aspiring hegemony, and prevent the deterrence that comes from Mutual Assured Destruction ( appropriately called MAD) rather than to forestall any existential threat.  All the bluster about Iran posing an "existential threat” and that Iran should never be allowed to have a nuclear weapon hides the fact that such a weapon, were Iran ever to develop it, would be meant primarily as a deterrent and not intended in any way to attack or obliterate Israel as Netanyahu would have us believe. 
5. The United States has no legitimate reason to attack or to harm Iran. The US is still engaging in a foreign policy of revenge for the fall of the Shah and the taking of US hostages 46 years ago.  US sanctions must end. The US policy of regime change because Iran is a theocracy and violates human rights means that Israel, Egypt, Saudi Arabia and all other countries in the region should also be targets. In fact, Iran and the US have many similar national interests in Iraq, Afghanistan and elsewhere.  Israel is a dominant military power and does not need nor deserve US military support to protect it from its enemies. Every US President,for all their unquestioning support of Israel, has resisted constant Israeli pleas for the U S to attack Iran.  It is certainly not in America’s interest to do so.  Joining the fight against Iran only benefits Israel at the expense of American interests.   
6. Whatever the arguments for Israel to attack Iran or seek to weaken it, we need to say that war is never a good option.  It is an evil thing that must be avoided at all costs.  Even those who are not pacifist and who believe in a “just war theory” must admit that the criteria and conditions for a just war do not exist here, and that all diplomatic efforts must be exhausted first, and even then, war needs to be purely defensive and the lesser of two evils.  A lot of lies will need to be promulgated ( as in the Iraq war) to justify a US attack on Iran.  The recent forays of America in the area, from Afghanistan to Iraq and Libya should have taught us this lesson. 
7. We cannot support war in any case regardless of which side is right or wrong. We must particularly resist the temptation to be sucked into supporting or glorifying the attacks and the destruction by either side.  We grieve over every life lost, and over the trillions that are being spent on weapons which we hope will never be used, and which are now being daily used.   Weapons, war and violence will never buy us long-term security. Resources should be employed to improve the lives of many, battle poverty, homelessness, mental health issues, climate change and health and education rather than being squandered on the military.   

In the meantime, the horrors of Gaza continue, and the genocide is ongoing, and God’s children are being starved and slaughtered.  I hope you will consider joining me and over 700 others who are fasting with Veterans for Peace and their allies in fasting for Gaza and calling on the US government to make peace, not war with Palestinians and with Iran. 

***********************************************************

Some notes from Michael Beer, NVI's Co-Director

Nuclear weapons cannot be used to achieve military goals any more than biological weapons can. They simply will poison everyone and likely lead to global nuclear exchange. For example, Iran could never use nuclear weapons on Israel because in addition to killing 7.5 million Jews it would kill 7 million Muslims, destroy 2 of the holiest sites in Islam, and contaminate the region full of millions of Shiites and possibly Iran itself with lethal radiation!

Language Matters: When Israel compares Hamas to the nation of Amalek and Iran uses "Death to Israel and America" this violent language is unacceptable and promotes mutual hatred and mistrust. They all need training in nonviolent communication!

The best way forward to save humanity from massive suffering and extermination is to strengthen global democratic governance under the rule of law as well as a commitment to nonviolent approaches and action. This means reformed global governance, adherence to all international treaties such as the Nuclear Non-Proliferation Treaty, the Treaty to Prohibit Nuclear Weapons, a strengthen World Court of Justice, a nuclear free middle east and planet, and the abolition of armies and many weapons such as killer robots. Nonviolent action  by religions, businesses, trade unions, civic and cultural groups, universities and local governments are essential to challenge our current suicidal direction and make these changes.

NVI has long supported the Humanitarian Disarmament Movement whose various actors have won the Nobel Peace Prize. We need to ban or limit weapons and war because they cause immeasurable human suffering. This is where nonviolent people power is needed to challenge the military-spy-industrial complex around the world. You can see some of this in the work of NVI's Isaiah Project in which hundreds of citizens have engaged in direct action against nuclear weapons. You can also see this in our fiscally sponsoring Control Arms and the International Action Network on Small Arms.

The Righteous Jews

by Jonathan Kuttab

One thing that gives me hope in these terrible times is thinking about Righteous Jews: 

After the Holocaust, Jews recognized the courage and sacrifice of the very few gentiles who risked much to help Jews escape from the Nazi monsters who were rounding them up and shipping them off to concentration camps. These persons came to be known as the “Righteous Gentiles.” I, too, want to recognize Jewish individuals and organizations who are willing, often at great personal risk, to stand against the ongoing genocide, save Palestinian lives, and put an end to the atrocities perpetuated against them. This description includes organizations like Jewish Voice for Peace, If Not Now, and Rabbis for Human Rights in the US, and those like Breaking the Silence, the Israeli Committee against House Demolitions, Rabbis for Human Rights, and others in the Middle East. Individuals are even more impressive. These include Israelis who refuse to serve in the Israeli Army, who risk arrest and vilifications as they try to bring food into Gaza or defend Palestinian communities in the West Bank from settler violence. The term also refers to US Jews who are leading protests and direct actions, calling for an end to the genocide and an embargo on arms to Israel. Some are religious Jews, like Peter Beinart or Rabbis Brant Rosen and Lynn Gottlieb. Others, like Jeff Halper and Amira Hass, are secular. They often take these positions, not despite being Jewish, but precisely because they are Jewish and are acting on their deepest convictions. They view the ongoing policies of the State of Israel and its barbaric actions as a betrayal and violation of Jewish values and ethics.

The list includes many Jews, most of whom are unknown, who have overcome much indoctrination and popular opinion within their communities to arrive at the conclusion that the State of Israel, the Zionist movement, and the organized Jewish community leadership do not speak for them or in their name. They have individually determined that they must stand up, distinguish themselves, and do all they can to put an end to the ongoing genocide. They see Palestinians as equal human beings, finding their own liberation as being tied with the liberation of the Palestinian people.

In this country, such Righteous Jews are usually at the very forefront of demonstrations, sit-ins, and nonviolent protests calling for a ceasefire and an arms embargo on Israel. They reject the demonization of Palestinians, especially all in Gaza, insisting on universal standards to be applied to all. They include Jewish students at Harvard, who bravely confronted their own administration, risking decertification or even losing their diplomas and graduation. They insist, NOT IN OUR NAME, giving lie to the Zionist claim that Zionism and the State of Israel speaks for all Jews or that the Jewish Community is somehow endangered by calls for a ceasefire or for Palestinian rights.

Their position is made harder because there exists real anti-Jewish bigotry in this country, as well as a powerful campaign to paint all anti-Israeli and anti-Zionist actions as being antisemitic. They are often labelled “self-hating Jews” and accused of being traitors or at best naive fools.

These Jewish individuals often face serious risks and even ostracism from their friends and families who see them as traitors endangering the collective security of Jews. They remember how Justice Goldstone, the South African judge who authored the Goldstone report about Israeli atrocities in Gaza in 2009, was ostracized by his family and denied the ability to see his grandchildren until he recanted and withdrew his signature from his UN report on Gaza. Among my own Jewish acquaintances, every single one who has taken a moral position on Palestine has reported tensions and even an outright break in relationships with family members. Israelis who refuse to serve in Gaza are actually imprisoned for their refusal. I stand in awe of their courage and proudly claim them as allies and friends.  

To be considered a “Righteous Jew,” it is not enough to call for a ceasefire or to decry Netanyahu’s policies. Many of the Israeli protesters, for example, are only concerned with the Israeli hostages, and they openly say that they call for a ceasefire deal only to continue the genocide once they get their  hostages back. Others have no problem demonizing Hamas or calling for its destruction, but only want to limit Israeli casualties or to replace Netanyahu with a more subtle and tolerable Israeli leader. Most US Jews I know feel uncomfortable with Israeli policies but refuse to call this policy genocidal, or to call for an arms embargo, but instead they withdraw into silence rather than actively opposing such policies. As such, the established leadership of the Jewish community is left in firm control, supporting Israel and claiming to speak for all Jews.

Righteous Jews not only reaffirm my faith in humanity, but also my hope for a better future for both Palestinians and Israelis. While many despair of such a future, insisting that after both October 7 and the Gaza Genocide Jews and Arabs cannot live together as neighbors and fellow-citizens, I still believe otherwise. Even in the midst of this horrible genocide, I maintain hope for a better future and for genuine coexistence in dignity and equality between Palestinian Arabs and Israeli Jews in a new pluralistic, peaceful, and free Palestine.

To learn more about the great work that NVI's Jewish Partners are doing, check out Center for Jewish Nonviolence and Villages Group. 

You can also follow CJNV on Instagram @cjnvgram 

June 11th Update

As of June 10th, 2025, the activists onboard the Madleen were forcibly detained in international waters. Four activists onboard the Madleen have been deported and removed from Israel. The other eight activists have refused deportation and are currently being held in Israeli custody. 

The Israeli government has framed the boat's voyage as a publicity stunt and has continued to enforce the illegal blockade placed on Gaza. 

At this time, it's important to recognize the success of the Madleen voyage in raising awareness and fighting against the siege of Gaza. The raid of the Madleen on international waters and the blockade of Gaza are illegal and immoral. Efforts toward stopping these humanitarian violations must continue. 

In the early hours of June 9, Israeli forces surrounded the Madleen carrying humanitarian aid to Gaza and raided it as it approached Gaza. All 12 members on board were abducted and the boat has been seized.

This raid is illegal and immoral. The blockade of Gaza must halt now.

May 2nd Attack News!

In the early hours of May 2nd, at approximately 12:30 AM, the Freedom Flotilla boat named Conscience was attacked by drones while sailing 14 nautical miles off the coast of Malta—over 1,000 miles from Gaza. The vessel was on a confidential humanitarian mission, carrying vital aid to Gaza, where civilians have now endured 58 days without access to food or clean water.

On board were over 30 individuals committed to a nonviolent mission, fully aware of the risks they were taking. Among them were healthcare professionals, grassroots organizers, and members of parliament representing more than 15 countries. The boat was scheduled to depart the following day directly for Gaza to deliver life-saving assistance to Palestinians as quickly as possible when it was targeted. 

This mission was one of many organized by the Freedom Flotilla Coalition since the blockade on Gaza began in 2007. Of those, three have been attacked. In 2010, a convoy of six ships carrying humanitarian aid and over 700 activists from around the world, was intercepted by Israeli commandos while attempting to break the naval blockade of Gaza. These missions have always been peaceful, civilian-led efforts to challenge the ongoing siege and bring urgently needed aid to those suffering under it.

What Can You Do?

• Raise awareness. Share the stories and speak out. Let the world know what happened.
• Amplify voices. Support those on the front lines of nonviolent resistance.
• Refuse normalization. These attacks on humanitarian workers and peaceful activists must not become acceptable.

Donate. Support the Freedom Flotilla Coalition so future missions can continue in defiance of injustice.

Donate to our various Palestinian Humanitarian Effort groups, including: HIRN, and Dignity for Palestinians.

Donate to our Unarmed Civilian Protection groups, including: Holy Land Trust, Palestinian Unarmed Civilian Protection, Villages Project, and Center for Jewish Nonviolence.

Nonviolence International is honored to announce our co-sponsorship of the 40 Days and Escalate: Veterans & Allies Fast for Gaza, a worldwide fasting campaign organized by Veterans For Peace, with coordination support from Friends of Sabeel North America (FOSNA). This powerful act of nonviolent resistance aims to draw urgent attention to the humanitarian catastrophe unfolding in Gaza and to demand immediate action from the U.S. and all governments.

On May 22, we begin our 40 day fasting while demanding: a resumption of humanitarian aid, under UN authority, to Gaza and that the U.S. and other governments stop arming Israel NOW! 

Please join the solidarity fast that will take place from May 22nd until June 30th.

• A 250-calorie-per-day regimen—mirroring the caloric intake of many Gazans under the ongoing blockade.
  
• Fasting can be done in an individual or in a relay (chain) fast, where groups of individuals commit to fasting in succession to cover the 40-day period.
• Do as little as 1 day (even if you can’t recruit a chain replacement) or as many as 40.

A Community Fast at the United Nations in New York City.

• Some fasters will reside in community housing near the United Nations headquarters. This group will serve as a public face of the campaign, engaging in daily visibility actions and media outreach.

Escalation Plans

Should the campaign's demands remain unmet by June 30, organizers plan to escalate actions, including:

• In-person demonstrations in New York City alongside centralized fasters.
• Potential coordinated actions in other places around the world

How to Get Involved

Nonviolence International invites individuals and organizations to join this vital campaign:

• Sign Up to Fast: Visit FOSNA's official campaign page for more information and to register your participation.
  
  
• Become a Co-Sponsor: Organizations can express their support by co-sponsoring the campaign.
  
  
• Spread the Word: Utilize social media and community networks to raise awareness. All participants are expected to amplify their involvement through social media, community events, and other forms of public engagement.

By standing in solidarity with the people of Gaza through this fast, we reaffirm our commitment to nonviolent action and the pursuit of justice. To gain a further understanding of how your individual fasting can make a difference, read NVI’s booklet on hunger strikes and fasts as types of nonviolent action here. 

Hope, Resilience, and Civil Society in Syria

For more than 54 years, Syrians have endured immense hardships brought about by successive dictators: Hafez Al-Assad, followed by his son Bashar. We Syrians have navigated conflict, displacement, and economic uncertainty. Yet amid these challenges, the unwavering spirit of our people has remained unshaken. Syrians have maintained the hope for a normal life - one defined by peace, stability, and civic engagement - and this hope continues to grow.

Embracing Stability and Normalcy

Syrians are engaging in super-human efforts to rebuild communities, infrastructure, and social trust. While there remain significant challenges, families are working to reclaim daily routines, open businesses, and revive local traditions. Small victories - like the reopening of schools, open markets, and artists returning to their craft - are signs of resilience and determination.

A normal life for Syrians means fostering economic recovery, rebuilding infrastructure, ensuring access to education and healthcare, and creating spaces for open dialogue and civil peace. The international community has played a critical role in supporting these initiatives. In many cases, grants from the international community have helped to ensure that Syrians have the tools to rebuild and thrive.

The Impact of Lifting Sanctions

A significant shift in Syria’s path to recovery came yesterday, when U.S. President Donald Trump announced the removal of all U.S. sanctions on Syria. The sanctions, originally imposed due to Syria’s designation as a “State Sponsor of Terrorism” in 1979, had long contributed to economic hardship for ordinary Syrians. The additional imposition of economic sanctions on Bashar Al-Assad’s regime virtually crippled Syria. With the Assad regime’s ouster in December 2024, Syria’s new leadership, under President Ahmed al-Sharaa, has sought to reintegrate the country into the global economy.

President Trump’s decision to lift sanctions was framed as an opportunity for Syria to rebuild and “achieve greatness.” In Syria, celebrations erupted following the announcement. As usual, Syrian humor came to the forefront, with social media posts congratulating fellow Syrians “because now we can use Google Maps and don’t need to ask Damascenes for directions.” We now have a chance to restore financial stability, attract foreign investment, and revitalize industries that have been crippled by years of restrictions, not to mention regime corruption.

Syria’s Designation as a Sponsor of Terrorism

Despite the lifting of sanctions, Syria remains on the U.S. list of State Sponsors of Terrorism. This designation has historically led to restrictions on foreign aid, arms sales, and economic transactions. The ousted Assad regime’s long-standing ties to militant groups, including Hezbollah and various regional factions, contributed to Syria’s continued presence on the list. The new Syrian government under President Ahmad al-Sharaa has made efforts to distance itself from past affiliations, seeking international legitimacy and cooperation.

The Power of Nonviolence

Nonviolent resistance and civic engagement have long been powerful forces in shaping Syria’s future. From the beginning of the revolution in 2011, activists advocated for nonviolence as a means of effecting change. Local activists, journalists, and educators remain committed to fostering dialogue, advocating for human rights, and strengthening civil society. Across Syrian communities, grassroots movements emphasize reconciliation, justice, and unity over division.

Our dedication to nonviolence is evident in our efforts to rebuild trust among communities, support vulnerable populations, and create new opportunities for collaboration. As expatriates and residents in Syria, we are creating peacebuilding initiatives, cultural exchanges, and youth programs to drive constructive engagement and enable our fellow Syrians to forge a path forward while avoiding armed conflict.

The Role of Civil Society

Civil society organizations in Syria continue to play a critical role in addressing social and economic challenges. From humanitarian aid groups to local development initiatives, these organizations offer essential services while fostering a sense of community. Syrians engaging in civil society activities are shaping governance, promoting inclusivity, and amplifying the voices of their constituencies. International partnerships that support Syrian civil society empower communities to take charge of their own futures. Advocacy for democratic institutions, transparency, and social justice remains a pillar in Syria’s journey toward stability. As more Syrians participate in civic life, the country moves closer to a future built on cooperation and mutual respect.

Looking Ahead

Despite the challenges, Syrians have demonstrated incredible resilience, refusing to allow past difficulties to dictate their future. Hope is not merely an abstract concept - it is reflected in the everyday actions of those rebuilding their lives, seeking education, supporting their neighbors, and advocating for justice.

With the lifting of sanctions, Syria has a renewed opportunity to stabilize its economy, strengthen civil society, and regain international legitimacy. Syrians now feel that they can look forward to a future where security, opportunity, and peace define their daily lives. With unwavering determination, they continue to shape a better tomorrow - one step at a time.

                         The Nonviolent Pope! 

                                      Pope Francis at Israel's Separation Wall in Bethlehem                               
 

When Francis became Pope — the first from Latin America, the first Jesuit, the first to take the name Francis — it felt like a dove had landed on the roof of the Sistine Chapel. From his first appearance on the balcony in St. Peter's Square, asking for the people's blessing before giving his own, something had changed.

Throughout his papacy, Francis stood firm in his advocacy for Palestinian rights and dignity. In moments when the world turned away, he spoke boldly about the humanitarian crisis in Gaza and the West Bank. He made historic visits to Palestinian territories, praying at the separation wall and calling for a two-state solution built on justice and mutual respect. "Peace comes through dialogue, not walls," he declared, challenging both political powers and his own flock to see beyond geopolitical interests to the human faces of suffering.

He never let his title eclipse his purpose. He spoke truth to power — but also to his own Church, challenging its rigidity, calling it to remember the Gospel's radical tenderness. He reminded the institution to open its doors not just to the familiar, but to the forgotten.

Revolutionary Stance on Nuclear Weapons

Perhaps one of his most prophetic positions was his unequivocal declaration that the mere possession of nuclear weapons is morally unacceptable. In a historic 2017 address, Francis departed from decades of Catholic teaching that had tolerated nuclear deterrence, stating: "Weapons that result in the destruction of the human race are not only immoral but must also be considered an affront to humanity." This wasn't mere rhetoric; he instructed Vatican diplomats to sign and ratify the Treaty on the Prohibition of Nuclear Weapons, making the Holy See one of the first states to join the agreement.

His stance challenged not only the world's nuclear powers but also the Catholic faithful in those nations, asking them to consider whether security built on mutual threat truly reflected Gospel values.

He did not lead with dominance, but with discernment. He was humble, but never weak. Courageous, but never cruel. Intelligent, but never arrogant. And through that rare blend of virtues and a dramatic shift in the church’s outlook, he rekindled something the world was close to forgetting: the moral imagination.

Nonviolence at the Heart of Catholic Teaching

One of Francis's most transformative contributions was his effort to mainstream nonviolence into Catholic doctrine. Building on the 2017 World Day of Peace message, "Nonviolence: A Style of Politics for Peace," he worked tirelessly to move the Church away from its historical just war tradition toward embracing nonviolence as a core principle.

"To be true followers of Jesus today includes embracing his teaching about nonviolence," he wrote, establishing a commission to reexamine Church teaching on violence. Under his guidance, the Vatican hosted unprecedented conferences on nonviolence, bringing together theologians, peace activists, and victims of conflict to articulate a new Catholic understanding of conflict resolution through peaceful means.

This wasn't merely academic; Francis implemented these principles in Vatican diplomacy, offering mediation in global conflicts and using the Church's moral authority to advocate for peaceful solutions when military intervention seemed inevitable.

Has there ever been a more humble leader?

Francis reminded us that humility without courage is cowardice, and courage without wisdom is recklessness. That real leadership begins where ego ends.

He reminded the Church that its mission is not to control, but to liberate. Not to wound, but to heal. Not to sit in judgment, but to walk in mercy.

He made the world believe in miracles again. Not lightning-bolt miracles, but quiet, persistent ones: a word of forgiveness. A public embrace. A softened heart. A table with room for everyone.

His death leaves a hollow space — not just in Rome, but in the lives of those who saw in him a reflection of what the Church could be. Not perfect, but present. Not powerful, but prophetic. Not above the people, but among them.

Francis was not chosen in the traditional sense. He was blessed to choose.

To choose love over fear. To choose encounter over ideology. To choose wholeness in a world addicted to fracture.

And so I ask you — as Pope Francis so often did:

Let us not be overcome by anger, suspicion, or division. In times of confusion, we are not called to inflame one another, but to encounter one another. With truth. With mercy. And with a desire for the common good. Pope Francis taught us to build peace, not with slogans or scapegoats, but with real acts of humility, care for the poor, and love for creation.

May we find the courage to embrace nonviolence not as passive acceptance of injustice, but as active resistance through love. May we work toward a world where nuclear weapons are remembered as a dangerous chapter in human history, not a present threat. And may we stand in solidarity with all who suffer under occupation and injustice, remembering Francis's constant refrain that peace is built on justice.

May we all find the courage to listen more than accuse, to serve more than condemn, and to heal more than wound. May God bless you — and guide us all.

Picture from Fellowship of Reconciliation (FOR)       

On April 18, 2025, I stood with 24 fellow activists in a powerful interfaith act of witness outside Lockheed Martin in King of Prussia, Pennsylvania. It was Good Friday—a day that, within Christian tradition, remembers Jesus’ death, and its embodiment of loving sacrifice, nonviolence, and the call to justice. Together, we gathered not just as individuals, but as a united front of people of conscience, representing a broad array of faith-based groups, to speak out against war and the machinery that fuels it.

Over two hundred people of faith and conscience gathered for the demonstration, organized by the Brandywine Peace Community, Red Letter Christians and the Fellowship of Reconciliation, which brought together voices from Christian, Jewish, Muslim, Buddhist, and Quaker communities—each bringing their own prayers, chants, and sacred presence. We marked the day with songs of peace, solemn reflection, and the tolling of bells as we moved in silent procession toward the entrance of the largest weapons manufacturer in the world.

Lockheed Martin is deeply enmeshed in global militarization, producing weapons used in conflicts from Ukraine to Yemen to Gaza. Our action specifically called attention to the company’s role in the ongoing humanitarian catastrophe in Gaza, where U.S.-supplied bombs, drones, and F-35 fighter jets have played a devastating role.

Crossing onto company property was a deliberate, nonviolent act of moral resistance. We did so not to break the law for its own sake, but to confront a deeper injustice—the normalization of war as business. The arrests that followed were expected. What mattered most was bearing public witness: a collective cry for peace, an urgent call to end the arms trade, and a plea for a just future.

This Good Friday action was not isolated. It was part of a growing wave of faith-based and grassroots resistance across the country, echoing the calls for a ceasefire in Gaza and a transformation of U.S. foreign policy. As people of faith, we believe our sacred texts compel us to speak out—and to act—when human life and dignity are under assault.

We left the Lockheed gates in handcuffs, but with our heads held high. Our hope is not in weapons, but in solidarity, compassion, and the courage of community. The work continues.

“The real act of discovery consists not in finding new lands, but in seeing with new eyes.“

Marcel Proust

“To be outstanding leaders and achieve exceptional results, we have to change the way we think about the world and about what is possible.” 

Miki Walleczek

“We can not solve our problems with the same level of thinking that created them.” 

Albert Einstein

     Sami Awad giving a NLD training in Palestine, 2010

Are you in a leadership position but find yourself struggling to move forward efficiently and effectively? 

Are you an activist striving to make a difference but feel stuck? 

Do you want to have a breakthrough and lead with more clarity and confidence?

Are you seeking to achieve greater results in your life and for those around you? 

Join Nonviolence International in the launch of their first online training program to develop strong and effective leadership in order to face the challenges we are facing in the world today.

The first session will take place on April 26th, at 11AM ET / 6pm Jerusalem time and we will have sessions for 6 consecutive weeks, with exception of May 10th. 

Nonlinear Leadership Development promotes leadership paradigms that inspire leaders to think beyond traditional frameworks, by empowering individuals and communities to navigate complexities, embrace innovation, and drive positive change.

What is the Nonlinear Leadership Development Program?

It is a deep personal development program to enhance inner skills of leadership. The purpose of the program is to provide leaders with the tools that help them make the impossible possible at the level of their personal life, their work, community, and for their country.

The unique contribution of the nonlinear methodology is that it begins at the individual level, providing a methodology that can successfully put people in touch with their innate leadership potential by unleashing their self-responsibility, creativity, intelligence and commitment, and by giving them a voice and direct access to action through nonlinear thinking and the power of language.

Participants start by creating the visions and strategies for leadership within themselves - understanding what it means to be a leader - and then from there they move on to serving the larger community. Furthermore, this methodology is designed to ensure sustainability through the building of a dynamic, growing network of self-organising communities.

This approach emphasizes distinguishing between interpretations and facts, enabling individuals to move beyond past traumas and make decisions aligned with future possibilities. By adopting NLT, participants are encouraged to engage in deep self-reflection, challenge existing mindsets, and cultivate self-awareness, thereby fostering environments where teams can thrive amidst uncertainty and change.

The training will be provided by our co-director, Sami Awad. 

What will you learn?

• Deal effectively with breakdowns and problems on the personal, professional, community and national levels.
• Build relationships of mutual trust and respect.
• Deal effectively with what’s happening here and now.
• Build powerful networks to support you in the future.
• Create a bold future which is informed by, and honours the past, but is independent from the past.
• Accomplish breakthrough results.
• Have effective, purposeful meetings which support you in delivering on intended results.
• Understand the power and importance of creating and managing context.

What will you accomplish?

• You will get access to powerful action and result oriented language.
• You will get access to nonlinear tools that can be applied in different dimensions. 
• You will unlock yourself from the constraints of the past.
• You will create a future for yourself, family and community that will be inspiring and transforming.
• You will build growing dynamic networks of self organising communities which give voice to making the impossible possible.
  
• You will engage in the phenomena of nonlinearity, self organisation, and emergence.
  
• You will ask yourself: “what allows for self responsibility?”
  
• You will get a clear vision on decision making.

What are the requirements to participate in the training program?

• Leaders committed to a future founded on the principles of nonviolence, justice, equality and peace within society and in relation to others.
• Leaders who want to have a breakthrough in their lives.
• Leaders who want to engage in making the impossible possible in their lives.
• Leaders who are ready to challenge what they know in order to create new opportunities.
• Be open and interested in learning, especially different approaches to leadership.
• Commit to all sessions.
• Selection-based process, since the attendance for this training is limited to a maximum of 25 participants, ensuring an exclusive and unique learning experience.
• The full training program costs $600, however, our organization is committed to making this training accessible to everyone who feels they need it and is ready to fully commit. Therefore, we welcome voluntary contributions based on each participant's ability to give.

To apply, please fill in the following form: APPLY NOW 

Join us on April 23, for a webinar that delves into current Syrian realities and the impact of sanctions. Our experts include long time Syrian human rights leader Bassam Ishak, Syrian-American politician and lawyer Dima Moussa, NVI Board Chair Rafif Jouejati (now in Syria), and our NVI Co-Director Michael Beer who has just returned from Syria.

Guests will share their thoughts— and those of the people they represent - on what rebuilding the nation and fostering reconciliation, unity, and justice look like. This discussion will shed light on the paths to recovery and the steps needed to ensure sustainable stability, dignity, and hope for millions of Syrians.

This webinar is a unique opportunity to gain deep insights from sources who have played an important part in the struggle against tyranny and who offer valuable knowledge so you, as part of the global family committed to peace and justice, can contribute to Syria’s bright future. 

Don’t miss out—register now to be part of this important conversation!

You can RSVP to attend this webinar via our  sign-up page here!

David Hartsough on left, along with Laurence Henry face down neo-Nazis at Arlington Virginia desegregation sit-in in 1961. Photo by Gene Abbott. Courtesy of the D.C. Public Library Washington Star Collection © Washington Post.

We share the passing of David Hartsough, a long-time supporter of Nonviolence International and the global nonviolence movement. David died at the age of 84 after a battle with cancer. He was a loving husband of Jan and of 2 children. He co-founded Nonviolent Peaceforce, Nonviolent Peaceworks, and World Beyond War, David was a Quaker who dedicated his life to nonviolence and a just world. His vision and commitment to nonviolence shaped countless movements. His memoir, Waging Peace: Global Adventures of a Lifelong Activist, tells the remarkable story of his decades spent on the front lines of nonviolent action. Can you believe he drove to Red Square in 1961 in a VW Bug from Berlin and protested against nuclear weapons? 

Col. Ann Wright called him the “Forrest Gump” of the US Peace Movement implying that he had a knack for being present at so many historic anti-war events for 70 years. In addition to ubiquitous protesting he actively worked on numerous campaigns for peace and justice. In the late 1950’s, he was arrested for nuclear & chemical weapons ban protests, in the 1960’s, he was among the earliest to oppose the Vietnam War, through the then newly created Washington Peace Center and the Friends Committee on National Legislation. In the 1970’s he worked for the American Friends Service Committee where he opposed US wars in Central America and supported the pioneering use of nonviolence intervention by Peace Brigades and Witness for Peace. He became so enamored with nonviolent intervention that In 1996 he presented his idea of a large scale nonviolent army to intervene in conflicts around the world at NVI’s global conference Mainstreaming Peace Teams. His dream later came to fruition at the 1999 Hague Appeal for Peace where he met Michael Beer, Mel Duncan and Timmon Wallis and Nonviolent Peaceforce was provisionally born. 

In 1996, he traveled to Kosovo to support and train the nonviolent student movement in its resistance to Serbian rule and repression. He then encouraged NVI Director, Michael Beer to follow to provide more coaching and training on nonviolent resistance. In the 2000’s, he was repeatedly arrested for opposing US wars against Muslim countries and co-led a peace delegation to Iran.  He then helped David Swanson start the World Beyond War, for which NVI, through David’s suggestion, served briefly as a fiscal sponsor.  He was a life-long war-tax resister and supporter of the Fellowship of Reconciliation.

But his legacy was not just about ending war. He met Dr. King in Alabama as a young teenager and was a courageous activist in the sit-in movement that ended segregation in the DC area. He was arrested uncountable times for environmental, poverty alleviation, anti-racism, and social justice issues.  In 2011, he was one of the co-founders of the Occupy Movement in Washington DC. Although not a wealthy man, he was a generous financial supporter of all NVI initiatives including our projects in Russia, Iran, Kosovo, Tibet,  Palestine, Burma, and Western Sahara. He donated his massive nonviolent training collection that has been partially digitized and uploaded to NVI’s Nonviolence Training Archives.

NVI is sad to see him leave us but grateful for his relentless support and encouragement. What a remarkable nonviolent life!