The first ever official “Mubarak Awad Day” is here! How will you celebrate?

For decades, people all over the world have been inspired by the creative, bold, and loving nonviolent example of Nonviolence International’s founder Mubarak Awad. After being expelled from his home in Palestine, Mubarak has lived in the United States. The Israeli government didn’t know what to do with his impactful nonviolent activism, but even exile could not stop this force of nature. 

While he is celebrated widely among those who follow movements for either active nonviolence or Palestinian humanity, many of his neighbors have been unaware of his impact. As one small and meaningful step towards correcting the record, his adopted hometown of Gaithersburg, Maryland has declared the first ever Mubarak Awad Day!

On the occasion of his 80th birthday, this August 22nd, the City Council and Mayor of Gaithersburg, in an official act of government, declare their “heartfelt gratitude” to Mubarak.

(We celebrate both Mubarak’s 80th birthday and his lifelong commitment to active nonviolence!)


Globally respected leader, Mohammed Abu-Nimer, Professor of International Peace and Conflict Resolution, celebrated and challenged all of us to make full use of this rare and precious opportunity. He said,

This is a great and well-deserved honor. All of us who have worked alongside Mubarak know of his loving spirit and creative active nonviolence. It is wonderful to have the government of Gaithersburg join us in celebrating his accomplishments.

Now the question must be asked…

How can we best celebrate Mubarak Awad Day?

I suggest three ideas that, if implemented widely, will have a real and lasting impact:

  1. Learn about Mubarak’s life story. You can start with this video. Then check out the links and short quotations below.
  2. Take Action - Tell at least two people who don’t yet know about Mubarak that we are approaching the first ever “Mubarak Awad Day” and that you are celebrating by spreading the word a) about the power of active nonviolence, b) the ongoing suffering / resistance of the Palestinian people, and c) by protecting his legacy.
  3. Protect his legacy by donating to NVI. Any amount would be most appreciated, but to celebrate this momentous occasion we are particularly looking to inspire large multiyear gifts that can help transform the power of the organization he founded. Together, in his honor, we must find a way to rise to the challenges before us. Consider adding NVI to your will to celebrate his legacy and make real his vision of a peaceful world where the worth and dignity of all people everywhere is protected.

(It's official! Mubarak Awad Day is coming. How will you celebrate?)


As word of this recognition spread, the NVI community reacted with overwhelming joy.

Mubarak inspired many people who inspired others and thus the ripples of his impact spread. 

(Read these powerful testimonials and then keep scrolling so you don't miss the fun photos, impressive links, and the under 2 minute video where a young leader explains how meeting Mubarak changed her life.) 

Basp Bayingana Simon Peter, Ugandan Solidarity leader, wrote, "Thank you Mubarak for all the efforts in founding NVI which has been the engine in supporting social movements and activists across the world in waging against various forms of systemic injustices."

Daniel Roth, Executive Director of our wonderful partner Center for Jewish Nonviolence, declared, "Mubarak, we are celebrating you today! Your example has been an inspiration to generations of activists - including me - and you're work has had profound impact on so many people around the world. Thank you for everything you have done, taught us, and for all that you will do in the years to come! Happy birthday, Mubarak!"

Mazin Qumsiyeh, Founder, Palestine Museum of Natural History, shared, " I have known Mubarak for >25 years. I wrote about him and his work in my book on Popular Resistance in Palestine. I once told him he is like many prophets: more appreciated outside of their own communities. He just shrugged it off with his usual humility and kindness."

George Lakey, legendary nonviolent activist and trainer, said, "Huge thanks, Mubarak, for giving us such a warm and human example of what courage looks like. I'm one of the many you've inspired."

Rivera Sun, acclaimed author and nonviolence trainer, wrote, "Mubarak's steadfast commitment to justice and nonviolence is an inspiration to so many from all corners of the globe, from all walks of life. I am grateful for all that he brings to our troubled world.

Jamila Raqib, Executive Director of the Albert Einstein Institution (the group carrying on Gene Sharp's work), said, "I’ve had the great pleasure of crossing paths with Mubarak numerous times over the years as a beneficiary of his decades-long friendship with Gene Sharp. Mubarak is truly one of a kind - an inspiring, wise, committed teacher of nonviolent resistance, and a friend and supporter to so many of us. During the Celebrating Palestinian Nonviolent Resistance Conference in Bethlehem in 2005, he made sure to highlight and promote diverse voices, including mine as a young woman new to the work. He encouraged me to take the stage to present to an audience filled with my nonviolent heroes, an experience that shaped the work I’ve done since then, and one that will stay with me. Mubarak, thank you for your friendship and support to Gene, to the Albert Einstein Institution, and to me. Looking forward to continuing to learn from you and to be inspired by you for many years to come."

Rev. Amy Yoder McGloughlin, leader with our amazing partner, the US Advisory Committee for Hebron International Resource Network, wrote, "Thank you for all the ways you have modelled nonviolence in the Palestinian struggle for liberation. Your example inspires and challenges us all."

Michael Conklin, 3d Thursdays for Palestine advocacy group, said, "We seek the peace that surpasses all understanding as we embrace the darkest hours before the dawn. With Gratitude for Mubarak’s legacy."

Peter Weinberger, NVI Board member, told us, "Mubarak has been a mentor and friend to me for almost 30 years. I am deeply grateful for his constant encouragement and support. I am happy to celebrate this day in his honor."

Sami Awad, founder of our impressive partner Holy Land Trust, said, "It is without a doubt that if it was not for Mubarak, I would not be who I am now. He is the one that introduced me to the power of nonviolent resistance and I loved joining and participating in the activities he held, but there was a bigger reason why I even started joining the actions he was leading in the early 80's in Palestine when he opened the Palestinian Center for the Study of Nonviolence. He had a red motorcycle that he would have me ride on the back of when he went to many of these actions. I was the only 12 year old I know who had such a cool uncle. So yes, the motorcycle had a big part to do with it as well."

Oriel Eisner, On-the-Ground Organizing Director CJNV, wrote, "Happy Birthday Mubarak! Eid Milad Saeed! It's an honor and privilege to be connected to you in this work. You are an inspiration!"

Adam Shapiro, co-founder of the International Solidarity Movement, said, "Deep appreciation for you, Mubarak, and your strength in pursuing nonviolent resistance from Palestine to the world. You have been an inspiration to me and have always been grateful for the opportunity to have learned from you." 

Katherine Hughes Fraitekh, Director of our awesome partner Solidarity 2020 and Beyond, shared, "Dear Mubarak, you were a seminal part of my life and key to my understanding of nonviolent resistance. I tried to visit you during my first trip to Palestine on a delegation during the First Intifada, but the Israelis were terrified of your power and the power of the nonviolent struggle in Palestine that you were helping train and lead, so they deported you. When I got back to Washington, DC, I contacted you and interviewed you for my Masters Thesis on The Palestinian Intifada as a Model Nonviolent Movement for Self Determination. I've followed your work ever since and so appreciate your lifelong commitment to peace with justice in Palestine and many other communities and NVI's fiscal sponsorship of Solidarity 2020 and Beyond! Happy 80th birthday!!"

Asna Husin, Former Director of NVI-Indonesia, said, "Mubarak is a man of generosity and great insights. He helps everyone who approaches him for assistance. His words are always soothing and insightful. He was once on the island of Sabang in Aceh for advanced mediation training for young Ulama leaders of Aceh. After patiently listening to their difficult experience of Aceh conflict (1976-2005), and how they had to convince young Acehnese not to get guns to fight the Indonesian military, Mubarak shared his own experience living in the Israeli occupied Palestine. He also informed them how he started his nonviolent movement. The Ulama leaders could not believe what he went through during his years in Palestine. One leader said to him: “Our experience is nothing compared to yours. Yet, you are so forgiving and hopeful.” Mubarak reminded his audience that your religion Islam teaches forgiveness and your Allah is al-Rahman (Most Compassionate, Most Forgiving). “We have the ability for unlimited forgiveness. It is our strength and not our weakness.” Regarding hope Mubarak said then: “Hope is a delightful dream, it strengthens our spirits and soul.”

Saeed URI, former NVI Intern, wrote, "Your commitment to nonviolence and faith in humanity has had a profound impact on the world. The success of the organizations you've led is clear, but it is the change you catalyze in every individual you interact with that is remarkable. Happy Birthday!"

Michael Nagler, founder of the Metta Center for Nonviolence, shared, "Dear Mubarak, I am indebted to you -- like everyone on the planet! -- for your tireless witness. There's a Jewish myth about 69 people whose justice keeps G_d from destroying the world. You are one of them!"

Sandra Schwartz, Former Office Manager, said, "I only worked for NVI for a little over a year, but your story, your courage, and your kindness have never left me. Thank you for your never ending quest for a just peace for Palestine and Israel. Your tenacity and faith that there is an answer even in the darkest times, help to give me hope for a better world."

Frederick and Laura Ann Zahn, wrote, "Birthday greetings to Mubarak from the Zahns as we are Blessed to know your mother's prayers and faith live today. Blessed to know you by way of your big brother, Bishara. Blessed to witness the strength of the NVI ministry. Blessed to learn from your vision of peace for God's children, Blessed to have celebrated your return to Bethlehem. Blessed to have had you share with our mission team."

Edy Kaufman, Retired Professor of Peace and Conflict Studies, shared, " Jonathan Kuttab and myself joined you yesterday celebrating Mubarak Awad and wishing him a long, active and healthy life. The nicest way to remember him was when Jonathan to me read chapter 15 of his wonderful life story aloud, where Mubarak - as usual- is challenging authority, Israeli or anywhere else. So our best wishes to him, Nancy and to all of his good friends like you who have helped him build dreams and realities."

Rand Engel, Former Director of Balkan Sunflowers, wrote, "Mubarak, happy birthday! Thank you for a life of profound service, for being a fearless avatar of decency and justice, while at the same time a personal model of humility. Thank you again for your visit to a Balkan Sunflowers Learning Center in 2010."

Elin Ross, former NVI staff, said, "I think of Mubarak (or MEA as we always referenced him at NVI!-) almost daily as I make my own decisions as a leader...not that we would make the same choices every time but as a touchstone to remind me to consider different perspectives. This is his gift, you don't have to agree with him, having him in your life simply means that he comes to mind regularly and his lessons challenge you to be open to the possibility of alternatives. I also have to think about him every year because we are birthday twins!-) Happiest of birthdays to a mentor, a leader and ultimately a friend."

Larry Zweig wrote, "Nonviolence creates REAL power ... sometimes Silence creates the LOUDEST explosions."

Dr. E. James Rajasekaran said, "The present world needs leaders like Mubarak to spread the message of peace as in many parts of the world, people face destruction which totally wipeout peace in the society on the whole."

Jenny Thomas wrote, "So thankful for the work and influence of Nonviolence International and Mubarak’s vision and courage!"

Jennifer Duskey said, "Thank you for all the help you gave Mennonite Church USA with our resolution to work for peace and justice in Israel-Palestine. Happy birthday!"

Roseanne Weinstein wrote, "So many memories-So long ago…..Always believed he was special." 

Fr. Harry J Bury told us, "When I was abducted in Gaza in 2005, it was followers of Mubarak who got me free."

Genie Silver shared, "I have not met Mubarak but from what I’ve seen and read it’s clear he’s a very kind and humble person who practices nonviolent civil disobedience as the only way to gain freedom, justice and peace for the Palestinian people in their homeland and everywhere. As a psychologist and professor he practices and teaches how to make lives better and to help those in pain. We need more people like Mubarak in the world."

Elizabeth Yates wrote, "I am acquainted with some of the Awad family in Bethlehem. I appreciate especially the non-violent resistance. I work personally with Daoud Nassar and family on behalf of their Bethlehem farm the Tent of Nations. God bless you as your work continues."

Tom Getman, Former Senate staffer and Palestine NGO director/and Geneva UN humanitarian representative, shared, "I owe a huge debt to Mubarak for two reasons. 1. He brings a strong sense of the Spirit of Peace's presence and courage whenever he is in a room where some of us are gathered for advocacy for all suffering and oppressed people. But especially he strengthens us with his wisdom for the sake of Palestinians under the heavy hand of Apartheid in Israel-Palestine. And 2. Mubarak's relationship in the visit to Palestine with our mutual friend Desmond Tutu led The Arch to speak a dart of fire to me at my presence at the liberation of the last segregated beach in South Africa. He said, ""You are now dismissed from working in South Africa with my thanks for the anti-apartheid legislation/law and prayerful non-violent participation. But we are now on our feet with Madiba soon to be freed. If you really want to prove your bona fides on human rights and that of the NGOs with whom you work you must turn your eyes to the Palestinians who are suffering more than we ever have." That was the word of authority inspired by Mubarak's hosting The Arch that changed my life and that of my family for the last 35 years including my wife and I working in Palestine and striving in the UN for peace with justice. Shukran ekter Alhann Wah Salaan, Mubarak and Nancy."

Karim Crow, Former Director NVI's Islam and Peace Program, wrote, "Dr Mubarak Awad has been a notable influence upon myself. It was through my father Professor Ralph Crow that I first met Mubarak and Nancy, in 1989 when my parents moved to Washington DC from Beirut, and Ralph began participating in activities of Nonviolence International. (Ralph had worked with Mubarak before when he helped organize the first conference on nonviolent action in the Arab world in Amman (Jordan) in the late '70s.) From 1996 til 1999 I directed the program on 'Islam & Peace' at NVI, and made several extended journeys with Mubarak to MENA to promote our initiative. One incident made a lasting impression : around 1997 Mubarak and myself flew from Istanbul to Tel Aviv, with Mubarak carrying a number of delicate glass globes and vases crafted in Turkey that he intended to give as gifts to relatives and friends in Palestine. After we cleared passport control, collected our bags, and were on our way out of the airport, we were stopped by security police who questioned us about where we had been. One of them demanded to see the packages Mubarak was carrying, carefully wrapped in bubble wrap and paper for protection. He took each one and placed it on the ground and stamped his boot crushing it into small pieces. I watched incredulously one by one, and grew angry. I started to protest at this gross abuse obviously intended to humiliate him personally, but Mubarak grabbed my shoulder and said, "Its all right, let it go." I saw his face smiling in controlled emotion : I saw nonviolence in action. We never spoke about it again. Mubarak Awad -- while others complain of injustices yet shrug helplessly, He says: "Let's Do something, Let's try this..." May you celebrate your 80th in love and joy, and always keep Hope alive in your heart ! Praying for your health and good spirits, my dear friend."

Rusty Nelson said, "In 1988, I joined the late Kathleen Donahoe on the staff of the Peace and Justice Action League of Spokane. Having only heard Mubarak on NPR interviews, I was surprised she had the temerity to invite him to speak in Spokane and amazed that he came and interacted with our emerging activists and rigid skeptics in homes and classrooms, 5 to 10 persons at a time. Many of us were just beginning to comprehend the scope of the Palestinian struggle and the capacity of nonviolent action. Accompanying Mubarak on this little tour gave me a crash course in peace advocacy, something I really needed as my wife Nancy and I would lead PJALS for 20 years. I hope there are times I employed the patience, tact, and care Mubarak demonstrated during that visit. He remains among my tiny pantheon of heroes."

Sucy Varughese wrote, "Your zeal for Palestinian Justice, Freedom and Dignity is inspirational."

Karsten Mathiasen said, "Huge thanks, Mubarak, for giving us such a warm and human example of what courage looks like. I'm one of the many you've inspired."

Laura Barnitz, NVI's First Staff person, wrote, "I was studying international relations and peace and conflict resolution at American University when I met Mubarak who had just recently been exiled by the Israeli Government. In those days the first Intifada was beginning to take shape, and the parade of leaders and activists who visited him was impressive but more so was his consistent, kind treatment of everyone, even those who were not practicing nonviolence. Mubarak's perseverance and ability to not take himself too seriously were life lessons I am forever grateful for, but most of all I treasure his genuine friendship. Happy Birthday!

John Salzberg said, "Happy birthday, Mubarak! In appreciation for your valient efforts in advocating Palestinian human rights!"

Betty Sitka, Former NVI staff, wrote, "Mubarak Awad expanded my worldview and empowered me to believe that I can make an impact on the world! I am so grateful for his dedication to freedom and liberty, to his belief in the capacity of humanity to share love and light as a way to heal ourselves! His dedicated friendship with Prof. Abdul Aziz Said of AU compounded his impact on countless, teaching the next generation about possibilities of Nonviolence! I adore you and thank you!!!"

Stellan Vinthagen, Endowed Chair in the Study of Nonviolent Direct Action and Civil Resistance, said, "For me Mubarak has been a role model and inspiration since the 1980s, literally showing how spreading research, training and knowledge about nonviolent resistance to a population that suffer under domination and occupation, can be a a great source of mobilization, resistance and hope. It is a clear sign of the importance of Mubarak's work that Israel felt forced to throw him out of Palestine. That, however, did not stop him, instead he escalated his work from the US and on an international level, continuing to have an impact on new generations of nonviolent freedom fighters. To me Mubarak embodies the Palestinian "steadfastness" or Sumud. When I then finally met him 2016 at a conference on nonviolent activism in the US, it was a huge honor. During a dinner I told him about my admiration of his work, but he was not very interested in hearing about that. Instead he responded in a characteristic humble and respectful way, giving me a Palestinian keffiyeh as a sign of his appreciation of my solidarity work for Palestinians through the Freedom Flotilla to Gaza. It is people like Mubarak who make it possible to imagine a new world."

Imad-ad-Dean Ahmad, President, Minaret of Freedom Institute, wrote, "Whenever anyone asks,'When will the Palestinians have a Martin Luther King (or a Gandhi)?', I answer we have many, foremost among them being Mubarak Awad."

Joe Eldridge said, "Mubarak has had his eyes firmly fixed on simple fairness for his people all his life - an effective and determined advocate who has bent the moral arc of the universe toward justice. There should be a Mubarak decade."

John Mbaziira wrote, "The unfortunate bit is having not had an opportunity before to interact with Mubarak himself. Still, the good news is that I have been mentored and groomed in Nonviolence and civil resistance by the people whom Mubarak inspired and nurtured, and by their confessions, I believe the values, principles, and discipline which I have carried on and continue to carry would be no different from what I would take if I were to get that opportunity to be mentored by him. Thank you, Mubarak, for inspiring the world, we celebrate you. Happy Birthday!"

David Ritchie said, "Mubarak, my friend, your life is an inspiration to all who hope to make the world a better place. Thank you for all you have done for humanity."

Alyn Ware, Global Coordinator for Parliamentarians for Nuclear Nonproliferation and Disarmament, wrote, "In his words and actions Mubarak Awad has demonstrated not only that "the pen is mightier than the sword", but also that the "heart is stronger than the fist" and that peace is the true and inherent essence of humanity - not war. In difficult times - when fear, hate, nationalism and armed violence fill the media channels, it is vitally important to dispel this with the positive examples and power of non-violence advanced by Mubarak Awad and other non-violent champions."

Max Obuszewski, Peace Activist said, "While Mubarak was expelled, I did visit his nonviolence center in Palestine while on a human rights visit in the mid-1980s. May his vision last through the ages."

Lynnea Bylund wrote, "On the auspicious occasion of Mubarak Awad's 80th birthday, we in harmony with the nonviolent community celebrate and pay tribute to his lifelong dedication to the principles of nonviolence. Often hailed as today's Gandhi and King for the Palestinian people, Mubarak Awad's enduring commitment to peaceful activism has left an indelible mark on hearts worldwide. His powerful example, born from a spirit unyielding even in the face of adversity, continues to inspire generations, reminding us all that love and compassion are forces capable of remarkable change. As we join in commemorating the first ever Mubarak Awad Day, declared by his adopted hometown of Gaithersburg, Maryland, we convey our deepest gratitude for his extraordinary contributions to fostering a more just and harmonious world. Happy 80th birthday, Mubarak Awad!"

Pastor Carolyn Morton, Poor People's Campaign leader in Alabama, said, "Thank you! Mr. Mubarak Awad, for sharing the blessings of your teachings and faith through wisdom of study on Nonviolence and resistant Nonviolent as well. And social justice movement and humanity around the country! I am a faith leader, a Activist, peace maker,and a Peace Builder, social justice Activist! My heart and doing this work in the community combined 15 years on behalf of Samford Commnity Outreach Nonviolence Movement! I Celebrate you and Congratulations to you, and your proclamation! Thanks, again and Be Blessed."

David Hartsough, co-founder of Nonviolent Peaceforce and World Beyond War, wrote, "Happy Birthday Mubarak!! You have been and are a gift to our planet. Your commitment to helping people understand and realize the power of Nonviolence and nonviolent movements and spread the seeds of nonviolence in Palestine and around the world helps give us all HOPE that we can help create a world with peace and justice for all, that We Shall Overcome!"

Art Laffin, Longtime nonviolent activist, member of the Dorothy Day Catholic Worker, and co-editor of Swords Into Plowshares, said, "Mubarak, HAPPY 80th BIRTHDAY!!! I give thanks to God for the great gift of your life, your friendship, and your exemplary and courageous commitment to the way of nonviolence struggle in resistance to State-sanctioned violence, no matter the cost. Thank you for showing the world that nonviolence is the best and most meaningful way to resolve conflict! Deo Gratias for your 80 years of life and for all you have done, and continue to do, to help create a nonviolent world."

Tiffany Pache (Danitz) wrote, "I have so many fond memories of Mubarak that it is difficult to pick just one. Instead, I'll express my gratitude for teaching me to meet people where they are with patience and agape."

Rabbi Lynn Gottlieb said, "Dear Mubarak, Your article in the Fellowship about hospitality in Palestinian culture transformed my understanding of Palestinian spirituality. And seeing the intergenerational impact of your work has also been profound! Thank you for your ongoing legacy."


Please add your voice to this global celebration by filling out this simple Google Form. 

Mubarak says, "Thank you to our many friends and fellow peacemakers who sent greetings for my birthday. I am very humbled and grateful to have so many friends. Your messages increased my commitment to peace and nonviolence."


(In under two minutes, Meg Wilder explains how meeting Mubarak when she was just 19 years old changed the direction of her life.)


 

(Even when silenced, Mubarak's powerful loving voice will be heard!) 


(With a commitment to active nonviolence and justice for all, Mubarak confronts occupation forces.)


(To enjoy the great story behind this photo, please click here.)


Learn more about Mubarak's life and work at the links below. 

Did you know he co-taught a course on nonviolence with a Jew in Haifa?

Here he is reflecting on his long friendship with Gene Sharp.

Along with Jonathan Kuttab, Mubarak answers tough questions asked by a Jew. 

Mubarak lovingly remembers Arch Bishop Desmond Tutu.

Mubarak celebrates the life of NVI co-founder. Abdul Aziz Said. 

Lessons in Nonviolent Palestinian Resistance From the First Intifada: An Interview with Mubarak Awad

Latest posts

An Invitation to Sacred Awakening in Palestine

 

Dear friend, 

Over the years, many of us have explored the greatest calling of nonviolence, which is not just the strategy, but as a way of being in the world. We have wrestled with questions of fear, displacement, identity, trauma, justice, courage, healing, resistance, and what it means to remain human in times that continually pull us toward division and despair.

For me personally, this long journey has also led me deeper into the teachings of a man named Jesus (not as a religious figure) but into his teachings in the time of his life, living under the empire and occupation. In that, I discovered the Beatitudes not simply as religious ideas, but as an invitation to inner transformation and to a different way of living and seeing. That led me to write my book The Sacred Awakening: Reclaiming Christ Consciousness.

This October (10-21), I will be joined by other amazing people, including Palestinian Artivist Rawan Roshni, in guiding a 10-day journey in Palestine called The Sacred Awakening Pilgrimage. This is not a typical tour or traditional pilgrimage. It is an invitation into a deeper inner journey through the teachings of Jesus, the Beatitudes, contemplative practice, community encounters, solidarity, reflection, and the living reality of this land and its people.

The journey is rooted in many of the same questions that have shaped my own work for decades:

  • How do we break cycles of fear and domination?
  • What does transformation actually require of us?
  • What does it mean to embody love, truth, courage, and nonviolence in a fractured world?
  • How do we stand in resistance and resistance to empires from a different energy than what we receive from them?

Together we will move through Bethlehem, the desert, the Galilee, Jerusalem, and other spaces, not simply to visit historical sites, but to engage them as mirrors for our own lives, consciousness, and calling.


This experience is definitely open to you or maybe someone you know, to people from all backgrounds, whether religious, spiritual, questioning, active in resistance, or simply seeking a deeper way of living.

If this speaks to you, I invite you to learn more here and sign up for a Q&A taking place on June 6th, at 10AM ET, 5PM Palestine time.

With peace & gratitude,
Sami Awad
NVI Co-Director

P.S. NVI will also be participating in the upcoming Resistance Studies Conference at UMass Amherst on June 18-21. I will be speaking on Palestine alongside activists that will address other occupied territories around the world. If you’ll be attending, the NVI team would love to know and get to connect with you there.

Field Testing Israeli Occupation Tech: The Palestine Lab


                   This article was originally published in Washington Report on Middle East Affairs.


The idea of Palestine as a testing ground for military and surveillance technologies has gained increasing attention in recent years. Analysts and researchers have pointed to how systems developed in the context of occupation are later exported globally and marketed as “battle-tested” tools for policing, border control and warfare. 

Hassan El-Tayyab, legislative director for Middle East policy at the Friends Committee on National Legislation, moderated an online salon focused on the use of Israeli technology tested on Palestinians and its global implications. The salon, held on April 19, was co-hosted by Nonviolence International and Voices from the Holy Land with the War Industry Resistors Network as a cosponsor.

For El-Tayyab the phrase “battle-tested” is not a metaphor; it is a mechanism. “When we describe Palestine as a laboratory,” he said, “we’re naming how surveillance tools, artificial intelligence targeting systems and weapons are tested on a civilian population living under occupation without any consent or accountability.”

And crucially, he added, these tools do not stay there. “Surveillance and weapons systems come back into our own policing, our own borders and our own wars.” 

Jeff Halper, Israeli-American anthropologist and director of the Israeli Committee Against House Demolitions, situated these developments within the broader framework of settler colonialism. “You can’t come and take over another people’s country without genocide of some kind,” he said, pointing to both “cultural genocide” and “physical genocide,” the latter visible today in Gaza and, in a more incremental form, in the West Bank.

For Halper, this is not a conventional war with a beginning and an end. It is structural. He calls it “a permanent war against the Palestinian people,” one waged not only with weapons but with systems designed to control, surveil and “pacify.” Resistance, he argues, is not incidental to this history; it is built into it. “If you look at this as settler colonialism, it makes sense that a people would resist the takeover of their own country.” 

Jalal Abukhater lives inside that reality in Jerusalem. “I cannot overestimate how much this regime of surveillance has control over Palestinians,” said Abukhater, who is a Palestinian writer and a policy manager at 7amleh (the Arab Center for the Advancement of Social Media). What he described is not simply a matter of checkpoints or movement restrictions. Surveillance, he explained, now reaches into the most intimate decisions of daily life. In Gaza, he noted, it is used to determine whether a family will be killed in their own home. Targeting decisions are made through machine learning, fed by the vast data Israel collects on Palestinian populations. 

The impact is both physical and psychological. El-Tayyab, who has visited the West Bank repeatedly, described the physical toll of witnessing this up close. “Every time I’ve gone, I leave feeling very stressed. It really gets into your body. I just don’t understand how Palestinians can have so much tenacity.” For Abukhater, that tenacity is not surprising, it is exactly the point. “They want to make us feel so afraid that we stop acting, or resisting, or writing against them. But what it makes us do is become more smart about how we do our engagement, how we mobilize.” He listed what Israel has tried: annihilating villages, assassinating political leaders, jailing thousands. “But we’re still here, and it’s still ongoing.” 

The infrastructure behind these systems is military and involves corporate complicity. Abukhater named Microsoft, Google and Amazon as holding contracts with the Israeli Ministry of Defense, providing services, he said, during a time of genocide. Accountability, he argued, must extend to them. And pressure can work, particularly from within: employees can organize, refuse to work on technologies of oppression and speak publicly. Beyond that, Boycott, Divestment and Sanctions remain powerful tools available to ordinary people. 

Yet corporate complicity does not operate in a vacuum. It is reinforced by an apartheid legislative framework designed to entrench the same asymmetries. Halper pointed to recently approved legislation including an Israeli death penalty law for terrorism that, by design, can only be applied to Palestinians. In cases of documented settler violence against Palestinians, he noted, conviction under that same law would be effectively impossible. 

And yet, all these structures do not exist in isolation from the broader architecture of control. They are part of a system in which the line between military force and civilian governance has been deliberately, and dangerously, dissolved. “Historically, there was a clear distinction between the military and domestic policing, between outside and inside,” Halper said. That wall, he warned, is coming down. In Israel’s case, its “military and policing systems are one.” The result is what he calls the “security state,” a formation in which democracy is preserved in name while security overrides everything in practice. “You can have a democracy, but security trumps everything.”

In different ways, both speakers returned to the danger of normalization, the process by which the unacceptable becomes unremarkable. “There should be a campaign against normalizing Israeli apartheid,” Halper said. For Abukhater, the stakes are explicitly global. “We’ve seen how genocide is normalized and accountability mechanisms suddenly mean nothing. The danger is that this would become normalized elsewhere too.”

Palestine, he said, is not only a crisis. It is a warning. “We are a warning. We are a laboratory. It’s like cancer, and if it’s ignored, it’s going to take over if we don’t address it now.” His conclusion was direct: “Don’t let this warning not be heard. The time to act is now.”

Video recordings of this and 69 other Online Film Salons can be found at the VFHL website: <voicesfromtheholyland.org/salonrecordings>.

Nonviolence is Not Weak.  It Must Be Re-imagined for This Moment

Nonviolence Is Not Weak. It Must Be Re-imagined for This Moment

As critics question its effectiveness, the real issue is not whether nonviolence works, but whether we are willing to practice it seriously and deploy it strategically.

There is a common belief that nonviolence is too slow, too soft, or simply not enough for the world we are living in. Serious questions are being raised about whether it works, not from outsiders, but from within movements themselves. Writers like Ta-Nehisi Coates have questioned whether nonviolence alone can confront deeply entrenched systems of power. Voices like Cornel West have warned that it is sometimes used to contain resistance, asking the oppressed to remain calm while injustice continues. And thinkers such as Arundhati Roy have pointed to its limits in the face of militarized states with little accountability. These critiques reflect a real and growing frustration.

Photo: Nayef Hashlamoun Bilin, Palestine

In places like Palestine, that frustration is lived every day. In the open air prisons of the West Bank and Gaza, people are not simply navigating a conflict. They are living under a system that controls movement, resources, and daily life. Within these conditions, communities have committed to nonviolent resistance for decades—through protests, organizing, boycott campaigns, and international solidarity—yet the reality on the ground often remains unchanged. This leads to hard questions: Is nonviolence being ignored? Is it dismissed because it does not threaten power in the same way? Is the cost too high for too little change? You hear it clearly: we marched, we organized, we told our stories, and still nothing changed. If the world does not respond to nonviolence, what are we left with, militarism or international law? These questions are not rejections of nonviolence. They are demands that oppression much stop  and we need answers that adapt to the realities we face today.

That skepticism about nonviolence also comes from a misunderstanding of what nonviolence actually is—and of the structures that sustain oppressive systems.If we look more closely, many oppressive systems are not sustained by internal control alone. They are upheld by external support. In the case of Palestine, Israeli policies are reinforced by powerful international alliances, particularly with the United States. This means nonviolent resistance cannot remain local. It must expand to confront the broader systems—political, economic, and ideological—that sustain injustice. The issue is not that oppressed communities are not nonviolent or strategic enough. The issue is that nonviolence has not been scaled to challenge the full structure of power. The terrain of struggle must widen.

My recent speaking tour across the United States, titled From Occupation to Empire: Rethinking Resistance, created space for these conversations from California to Florida. What became clear is that nonviolence cannot remain localized, or practiced by a few, or framed as a moral posture. It has to become a tool of the people. That requires restructuring how we engage it—grounding it in strategy, expanding its reach, and applying it not only in distant conflicts but also against the systems of violence in our own backyards that feed the violent systems in other parts of the world. 

NVI’s global database of nonviolent tactics and the book Civil Resistance Tactics of the 21st Century expands our tool kit and helps us re-imagine nonviolent action to include music, visual arts, poetry, video, theatre, disruptive mutual aid, all kinds of creative interventions to unjust global trade and social contracts, non-cooperation by consumers and businesses and workers and pre-figurative resistance where we set the example today of the world we want tomorrow. Indeed riding a bicycle, in a world burning fossil fuels, is a daily act of pre-figurative resistance.

It is also important to name this clearly: systems of oppression understand the power of nonviolence. They do not ignore it because it is weak. They respond to it because it is a threat. They crush it with force when it begins to grow, and they discredit it when force alone is not enough. They frame it as naive, ineffective, or unrealistic so that people abandon it on their own. This is not accidental. It is strategy. Undermining nonviolence—through repression or narrative—is part of how power protects itself.

The question, then, is not whether nonviolence works in theory. The question is whether we are willing to invest in it in practice. The frustration many feel is real, but abandoning nonviolence is not the answer. Strengthening it is. Nonviolence is a disciplined method of struggle that confronts injustice without reproducing the same cycles of harm. It is not about being nice, and it is not about including every voice at the expense of justice. It is about building power differently—power that can challenge systems of domination without becoming them. That means treating it as a serious method of struggle—one that requires training, coordination, discipline, strategy, and long-term commitment. 

Nonviolence is not the easier path. It is the most demanding one.

 

From Darkness to Dignity: What Cuba Taught Us


Dear Friends,

From March 20 to 23, NVI Co-Directors, Michael Beer, Sami Awad, and board member Mohammed Abunimer, joined the Nuestra América Delegation to Cuba as part of a much larger international convoy of more than 600 people from around the world. We came as activists, artists, influencers, faith leaders, and community organizers, united by a simple conviction: the Cuban people should not be left alone under an embargo that continues to punish ordinary life.

The delegation was supported by CODEPINKProgressive InternationalGlobal Health Partners, and Busboys and Poets, alongside a wider network that included The People’s ForumCuban Americans for Cuba, and Global Exchange.

It was our first time in Cuba! What we witnessed was not theoretical, was not news reports, was not propaganda. 

Havana looks like a movie set from the 1950s! The cars and buildings are stunning -- but so run down. During our time there, Cuba continued to experience major electrical outages, part of a broader energy crisis that has left entire neighborhoods in darkness and placed immense strain on daily life. The blackouts are tied to the suffocating impact of the U.S. embargo, including restrictions on oil and essential resources.

In Cuba, this is not an abstract policy debate. It means hospitals under pressure, food and medicine at risk, transportation disrupted, garbage piled in streets, markets shut, restaurants closed, and families forced to survive with less and less.

And yet what we encountered was not defeatism. It was resilience. Generosity. Dignity.

People gathered in the dark. They shared what they had. They played music and sang in the streets. We played spirited mixed-gender ultimate with them (with donated frisbees that Michael brought). That spirit stays with us.

For those of us Palestinians, this was deeply personal. We met with and were inspired by Cuban students and others from around the world including Palestinians. We know what it means to live under systems designed to isolate, weaken, and break a people. We know what it feels like when your suffering is discussed from a distance while you are still living inside it. In Cuba, we recognized something painfully familiar: a people being made to pay the price for refusing to submit.

That is why this trip was not only a solidarity visit with medical relief and aid but also an act of nonviolent defiance.

This said, the convoy defied the embargo and carried real material support. Around 20 tons of aid were delivered, including food, medicine, solar panels, and bicycles. The delegation we were part of brought thousands of pounds of medical supplies and over a hundred suitcases and boxes of humanitarian aid, all going directly to hospitals and health workers facing severe shortages.

After we returned, the delegation faced attacks and accusations meant to discredit the trip and turn solidarity into suspicion. We reject that. People can debate politics from afar, but we know what we saw. The US has no problem engaging and trading with the communist parties of Vietnam, China, Nepal, and Laos. We saw a country under enormous pressure. We saw communities enduring blackouts and shortages. We saw doctors, families, churches, and neighbors doing their best to hold life together. And we saw hundreds of people from across the world choosing not to look away.

The embargo is not just policy, it is collective punishment.

What we carried back from Cuba was more than memory, it was clarity.

The Palestine and Cuba siege are connected, and so must be our response.

What can you do?

  • Learn. Stay informed. Support organizations like the ones mentioned above.
  • Refuse the narratives that justify collective punishment and oppose US unilateral sanctions on Palestine, Cuba and many other countries.
  • Use your voice—in your communities, your platforms, your spaces.
  • And find ways—big or small—to stand in real solidarity, including joining future delegations. Visit CUBA!

With Nonviolent Defiance,
Mohammed Abunimer, Michael Beer & Sami Awad

P.S. Please remember to attend our round table Field Testing Israeli Occupation Tech: The Palestine Lab on Sunday, April 19, 2026 3pm ET and see films in advance. This Round Table centers the human impact of this experimentation, examining how Palestinian lives are used as testing grounds for weapons, AI platforms, and policing tactics later exported worldwide. Join the Q&A discussion with: Omar ZahzahJeff HalperAntony LoewensteinHassan El-Tayyab

You must register to join the discussion & receive access to the films 

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